Matthew

Thou Shalt Not Murder

Introduction:

How Do You Stop Hatred from Growing in Your Heart? (Matthew 5:21–26)

  1. By putting it to Death when it First Appears. (Matthew 5:21–22a)

    1 John 3:15Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.

  2. By refusing to Kill others with Destructive words. (Matthew 5:22b)

    Ephesians 4:29Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

  3. By seeking after Immediate Reconciliation. (Matthew 5:23–24)
  4. By remembering what’s At Stake. (Matthew 5:25–26)

    1 Corinthians 6:10...nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

Small Group Discussion
Read
Matthew 5:21-26

  1. What was your big take-away from this passage / message?

  2. Are you struggling with anger/hatred? How can you deal with it right now before it gets out of control?

  3. Read Ephesians 4:29 - What are some practical ways to control your mouth and keep corruption from spreading to others?

  4. Why is it so hard to admit your faults and ask for forgiveness?

  5. What are the consequences of giving yourself over to hatred and unforgiveness?

Breakout
Pray for one another.

  • Turn your Bibles to Matthew chapter 5 verses 21 through 26.

    Matthew chapter 5 verses 21 through 26.

    We live in a culture that is absolutely obsessed with murder.

    There are dozens and dozens of true crime podcasts that delve into the nitty-gritty details

    of the worst crimes imaginable.

    Who has ever listened to a true crime podcast?

    No shame.

    Just asking.

    There are seemingly thousands and thousands of TV shows that are centered around murder

    investigations.

    Let me just list a few.

    Blue Bloods, Only Murders in the Building, Criminal Minds, Chicago PD, Sherlock, Bones,

    Castle, The Rookie, Longmire, Colombo, Psych, Monk, Murder She Wrote, Diagnosis Murder.

    Then there are the franchises that have spun out an endless amount of added-on shows, right?

    Law and Order, Law and Order Special Victims Unit, Law and Order Criminal Intent, Law and

    Order LA, Law and Order Trial by Jerry, Law and Order True Crime, Law and Order Organized

    Crime, NCIS, NCIS Origins, NCIS Los Angeles, NCIS Hawaii, NCIS New Orleans, NCIS Sydney,

    CSI, CSI Miami, CSI New York, CSI Los Angeles, CSI Vegas, CSI Cyber, CSI Sheboygan, CSI Wexford.

    Okay, wait.

    Those last two don't actually exist, but at the rate they're pumping out these spin-offs,

    you never really know.

    But millions of people tune into these kind of shows every single week to watch fictional

    murderers face justice.

    On top of these podcasts and TV shows, we even play a board game with children that

    is all about murder.

    That board game is?

    Who has ever played Clue at some point in their lives?

    I don't want to explain the basic premise, right?

    Okay, three to six players, you're all trapped in a mansion and one of you murdered Mr. Bodie,

    who owned the mansion.

    Was it Ms. Scarlett, Colonel Mustard, Mrs. White, Mr. Green, Mrs. Peacock, or Professor

    Plum?

    The whole purpose of the game is to figure out who is the murderer, what is the murder

    weapon, and what is the location of the killing?

    Again, this is a game for children.

    If the game can end with an accusation like this, Colonel Mustard in the conservatory

    with a candlestick.

    Maybe you love playing this game growing up because you like to solve the mystery, assign

    the blame for murder, and point the finger at made-up characters.

    But what if I were to tell you that every single person in this room is guilty of murder?

    This is in my opinion, it's not a suspicion, a hunt or an unfounded accusation.

    This is a clear and simple fact from the mouth of our Lord.

    According to Jesus Christ, we are all Colonel Mustard in the conservatory with a candlestick.

    And you may be thinking, "Taylor, I don't know about the person next to me, but I have

    certainly never murdered anyone in cold blood."

    Well, you may be innocent of physically murdering, but there is no wiggling out of the reality

    that you are guilty of spiritually murdering in your heart by hating others.

    And again, I know that some of you may be resisting what I'm saying already.

    You think to yourself, "I don't hate anyone.

    I am pleasant with everyone."

    I mean, sure, there are some people I intensely dislike.

    There are some people I vent about constantly.

    There are some people I avoid at all costs, and if I saw them in the grocery store, I

    would run in the opposite direction.

    But hey, that's different.

    Is it different?

    Maybe you are dressing up your hatred to make it look nice and acceptable when it is actually

    cruel and dishonoring to the Lord.

    No matter who you are, how nice you may appear, you are not exempt from hatred.

    Because you have to understand that murder is not just an action.

    It is a state of heart in mind.

    We have been studying the Sermon on the Mount since February, and we are in the second section

    of our study, "The Heart of the Law."

    Last week, Pastor Jeff taught that Jesus Christ didn't come to abolish the law, but to perfectly

    fulfill it through His life, death, and resurrection.

    And throughout the Sermon on the Mount, Jesus demonstrates that the law is not skin deep.

    It actually drills down deep within you to your heart.

    Jesus cares about who you are on the inside.

    He is far more interested in the internal than the external.

    In Matthew 5, verses 21-26, Jesus exposes your greatest desires, fears, and innermost

    feelings which you try to keep hidden away from others.

    Jesus pulls your anger into the light to show you how truly ugly, subtle, and destructive

    it actually is.

    Jesus doesn't do this to humiliate you.

    He does this to help you.

    Jesus doesn't do this to condemn you, but to change you from the inside out.

    Because hatred cannot be allowed to fester.

    It will hollow you out on the inside, and it will hurt everyone around you.

    So how do you stop hatred from growing in your heart?

    Well, our passage for this morning offers four methods of extermination that will keep

    the infection from spreading.

    Before we cover those, let's go to the Lord and ask for His help.

    Please pray for me that I will faithfully proclaim God's Word, and I will pray for you

    that you will joyfully receive God's Word.

    Father, we thank you for this most important appointment of the week.

    We gather together as your people to worship you, to encourage one another, and to sit

    under the proclamation of your Word.

    Lord, I thank you that you watch over your Word to perform it, and that your Word accomplishes

    every purpose for which you send it out.

    I pray this morning that you would do your work in our hearts and lives.

    We ask all this in Jesus' name.

    Amen.

    So how do you stop hatred from growing in your heart?

    The first method of extermination by putting it to death when it first appears.

    By putting it to death when it first appears.

    Let's read verses 21 through 22.

    Jesus says, "You have heard that it was said to those of old, you shall not murder, and

    whoever murders will be liable to judgment.

    But I say to you that everyone who is angry with his brother will be liable to judgment."

    So Jesus kicks off a pattern that we see six times in Matthew chapter five.

    You have heard that it was said, but I say to you.

    And at first glance, it may look like Jesus is changing one of the six commandments.

    It may look like he is erasing the original meaning and coming up with something brand

    new.

    But as Pastor Jeff said last week, Jesus came not to lessen the law, but to elevate it.

    Jesus is not changing the sixth commandment.

    He is simply revealing something that has always been within it, but has been ignored.

    He is not contradicting God's word.

    He is contradicting the Pharisee and scribes incomplete interpretation of God's word.

    The religious leaders of Jesus' day thought and taught that the sixth commandment of,

    "You shall not murder," only applied to the physical acts of homicide in manslaughter.

    They put this commandment into a box and ignored its deeper meaning.

    And here is the heart of the sixth commandment.

    Do not give yourself over to unrighteous anger, which leads to the act of unjustly ending

    someone's life.

    Anger is the first domino in that chain reaction.

    The religious leaders limited the scope of God's command and the process they limited

    its impact.

    By viewing the sixth commandment in this way, a religious leader could look at himself and

    say, "Hey, I am perfectly keeping this commandment.

    I have never clubbed someone over the head.

    I've never pushed my neighbor off a tall building in a fit of rage.

    God must be so proud of me, but internally they are killing people by despising them,

    despising tax collectors, sinners, and Gentiles."

    In this passage, Jesus corrects the massive oversight of the men who should know the law

    better than anyone else, but have missed the entire point.

    They have missed the heart.

    Jesus is saying, "Don't think you're safe and sound because you have no bodies buried

    in your backyard.

    You were on the hook for a serious crime and heading for serious consequences if you have

    hatred and anger and bitterness buried in your heart."

    It's especially egregious to be angry with fellow brothers and sisters in Christ.

    Why is that?

    You know, as a dad, it pains me to watch or read news stories about kids being bullied.

    But do you know what would be worse than watching strangers be mistreated, finding out that

    one of my own kids is being bullied?

    Do you know what would be the worst of all?

    Discovering that one of my kids hates and actively tries to hurt his or her sibling.

    It grieves the heart of God to watch his children despise and attack one another.

    And John talks about this in his first epistle.

    He says, "Everyone who hates his brother is a what?

    A murderer.

    And you know that no murderer has eternal life abiding in him."

    At this point, you may be frustrated thinking, "Wait, so you're saying I can never be angry

    with anybody, especially if he or she is a Christian.

    How is that possible?"

    To be clear, Jesus isn't saying that anger is always sinful.

    God gets angry.

    God hates sin and what it causes.

    Jesus got angry throughout the Gospels.

    As a human, it is impossible for you to not feel feelings of betrayal, of annoyance, and

    frustration.

    Jesus isn't condemning anger in general.

    He is condemning a very specific kind of anger.

    In this passage, the word for anger in the Greek is orgizō.

    And this is a fuming, a boiling anger that is nurtured and intensified like a pot of water

    on a stove.

    You keep dialing up the temperature, keep dialing up the intensity until it overflows

    and scalds people.

    This kind of anger twists your heart.

    It distorts how you view other people.

    You may even danger about bad things happening to this person.

    You may want this person to get what's coming, to get what they deserve, to be publicly humiliated

    and to feel the same exact pain that you feel.

    When you hate someone, you are communicating this message to the Lord.

    Lord, I don't care if that person dies and I want them out of my life for good.

    Now, you would never say that out loud, but that's what you're feeling in your heart when

    you harbor bitterness.

    Because that person is dead to you when you never ever want to see him or her ever again.

    In your book, it's like they've been wiped out of existence.

    It's like they've fallen off the face of this earth.

    That kind of anger is a spark that can be snuffed out or fanned into flame.

    It's challenging to put to death in its infancy, but it's way harder to kill once it's fully

    grown and is out of control.

    And this principle holds true in every other area of life.

    If you had gone to the dentist, when you first noticed that tooth pain, you could have avoided

    the unpleasant and very expensive root canal.

    That small leak in your attic would have been much more manageable whenever it was a small

    drip, but now every single time that it rained, it's like a waterfall in your attic.

    Even care of your yard would have been much easier when you pulled weeds as they popped

    up, but after months and months and years of neglect, there are weeds everywhere.

    In those moments, you noticed a problem, but you did nothing about it.

    You stuffed it down instead of honestly addressing the issue.

    Never turn a blind eye to your sin.

    Only when it comes to unrighteous anger and hatred, when you see that root of bitterness

    pop up, be relentless and pulling it out and throwing it away instead of giving it room

    to breathe and to grow.

    When that urge to mentally curse someone out in your mind pops up, don't entertain it.

    Don't go down that ungodly route.

    Instead, choke out those thoughts with the word of God.

    If that person is a believer, pray for their sanctification.

    If that person is not a Christian, pray for their salvation.

    When a family member or friend fails you, trust me, they will fail you.

    Don't stew on the offense and tally up all the ways that person has let you down in the

    past.

    Instead, run to the only one who has never and will never let you down.

    Go to God the Father so that you can choose patience and gentleness instead of pettiness

    and retaliation.

    When the desire to believe the worst about someone in this church enters your mind, willingly

    decide to believe the best until proven wrong.

    Run down the stove of your anger before it hurts you and everyone around you.

    How do you stop hatred from growing in your heart?

    Second method of extermination by refusing to kill others with destructive words.

    By refusing to kill others with destructive words.

    So Jesus moves on from what's in your heart to what comes out of your mouth at the end

    of verse 22.

    He says this, "Whoever insults his brother will be liable to the counsel and whoever

    says you fool will be liable to the hell of fire."

    Maybe this seems over the top to you.

    You may be thinking, "Really Jesus going before the Supreme Court and being thrown into hell

    for insulting and slander?"

    Isn't that a bit severe?

    Well, maybe you won't think that if you understand what these insults actually mean.

    That word for insult in the Greek is "rokka" which means empty-headed or worthless.

    And that word for fool is "moros" from which we get which English word do you think?

    Moron.

    That's not just a cute, funny word.

    The New Testament uses that word to describe those who were outside the kingdom of God.

    So by labeling someone as "rokka" and "moros" you are saying you are a worthless and stupid

    waste of space with nothing of value to offer anyone so you can go straight to hell for

    all I care.

    True Christians cannot lose their salvation by using their mouths for evil.

    But a person whose life is marked by this kind of vile speech should question the genuineness

    of his or her faith and status in the family of God.

    How can you flip people off in traffic throughout the week and then passionately raise your arms

    and worship on Sunday?

    How can you unapologetically scream at your wife and your kids and then use that same

    mouth to pray to a heavenly Father who you were nothing like?

    How can you day after day at work belittle your colleagues, your coworkers, your employees,

    and then go to a small group and claim that you are a bold witness for Christ?

    How can you ruin the reputation of others with slander and then describe your reputation

    as above reproach in God-honoring?

    You cannot habitually kill others with your words and claim to love Jesus with your whole

    heart.

    Your words say way more about you than the person you are speaking against.

    Please do not underestimate the impact and influence of your words.

    You can use your mouth to point someone to Christ or away from Christ.

    To smash them into a million pieces or to help put them back together again.

    You can use your mouth to give someone hope or to take away the little hope that someone

    has.

    Listen to what the apostle Paul has to say about how you should and shouldn't speak in

    Ephesians 4-29.

    Let no corrupting talk come out of your mouth, but only such is good for building up as fits

    the occasion that it may give grace to those who hear.

    No corrupting talk.

    Corrupting brings the mental picture of something that is rotten and moldy.

    Imagine every single time you use your words in a negative way that this gross odor eaks

    out of your mouth and grosses out everyone around you.

    My wife and I were first married.

    We lived in a garage apartment above the house with a very nice Christian couple and their

    son.

    We have almost no complaints about them.

    Great family, very kind to us.

    We had one small complaint.

    Once or twice a week they would make a meal that smelled horrible.

    The smell would go from the kitchen into the vents and finally into our apartment.

    I can't tell you how many candles we lit, how many balls of Febreze we sprayed to try

    to fight off this odor.

    Somehow those defenses make it worse, doesn't it?

    The smell is kind of mixed together to create a horrible uber smell.

    It's been 11 years.

    I swear to you, I can still smell this meal in my house sometimes.

    I know that's not possible.

    My wife tells me I'm imagining it, but that smells so offended in my nose that it haunts

    me in every season of life.

    You may be thinking, "Okay, what's the point of this random gross story?"

    Your corrupting words have the power to linger and haunt people for the rest of their lives.

    If I passed around a mic this morning and asked everyone to share the most hurtful things

    that have been said to or about you, there wouldn't be a dry eye in this room.

    Now I want you to think about some of the most hurtful things you've ever said to or

    about someone.

    Was it worth it?

    Do you stand by what you said or do you regret it?

    Just given a do over, would you say it all again or would you keep your mouth shut?

    Remember your answers to those questions when you were tempted to lash out at others with

    your words.

    Recognize that you can never take your words back no matter how much you wish that you could.

    How do you stop hatred from growing in your heart?

    Third method of extermination by seeking after immediate reconciliation.

    By seeking after immediate reconciliation.

    So verses 23 through 24, Jesus switches gears to focus on how you should address the anger

    of others when you are at fault.

    Let's see what he has to say about next steps.

    Verse 23, "So if you were offering your gift at the altar and there, remember that your

    brother has something against you.

    Leave your gift there before the altar and go.

    First be reconciled to your brother and then come and offer your gift."

    Jesus places a high premium on resolving relational issues quickly and pursuing after reconciliation

    as soon as possible.

    He even puts it above sacrifice, which to Jews in the first century would have been

    unthinkable.

    Being sacrificed is expected and commanded by God, but Jesus says it's more important

    to be at peace with others around you.

    He's saying if you're making your sacrifice, leave it there, leave, go put this issue to

    bed and then come back to finish your sacrifice.

    This would be similar to us hearing, "Listen, if you're shopping at giant eagle, leave your

    cart at the register and get out of there.

    If you're pumping gas, jump into your car and speed away and don't worry if the gas

    nozzle is dragging on the road behind you.

    If you're worshiping a church on Sunday, stop singing and track that person down.

    Resolve that unfinished business."

    Do you have unfinished business right now?

    Do you need to ask for forgiveness?

    Maybe you need to step out, make that call, send that text or even speed out of the parking

    lot.

    If that's you, do it right now.

    Maybe you don't want to.

    Sadly so many of us demand apologies from others, but we're so bad at apologizing when

    we're wrong.

    Why is that?

    Because apologizing requires humility.

    You have to make yourself small and put yourself at the mercy of someone else.

    Do we naturally want to do that?

    None of us do, but it's commanded by our God and it is expected.

    It's way easier to cut ties and run than it is to admit your faults.

    That's why there are so many marriages that end in divorce.

    That's why there are so many friendships that are broken.

    That's why so many professing Christians leave their current church to go to another

    church down the street.

    Well, time for a fresh start.

    No one at this new church knows my dirty laundry or my history yet not yet.

    Give it a few weeks or months and you'll be looking for a new church yet again.

    It is far more appealing to the flesh to be totally unknown and completely unconfirmed

    than it is to be fully known and lovingly confronted.

    Please stop pretending because Jesus is not fooled.

    Stop running away from those you've hurt because your problems will just follow you wherever

    you end up.

    Do not be lazy and passive about reconciliation.

    Just like, yeah, yeah, I'll put that on my to-do list and get to it at some point.

    No, Jesus is saying, rip up your to-do list because nothing else matters.

    Do whatever is necessary to attempt to stifle that anger that is between you and the other

    person.

    How do you stop hatred from growing in your heart?

    Final method of extermination by remembering what's at stake.

    By remembering what's at stake.

    Maybe you're still unmoved by Jesus called a crush hatred and pursue after restoration.

    You know what God is calling you to do, but you just don't want to do it.

    You don't have any plans to make any changes or say sorry anytime soon.

    Well, thankfully, Jesus knows how stubborn you are.

    And he knows how stubborn I am.

    So he follows up his command with a very stern warning in verses 25 to 26.

    He says this, "Come the terms quickly with your accuser while you were going with him

    to court lest your accuser hands you over to the judge and the judge to the guard and

    you be put in prison.

    Truly I say to you, you will never get out until you have paid the last penny."

    Let me bring this first century illustration into the 21st century.

    Imagine that you and your neighbor are fighting over a property line dispute.

    And during one argument, you get so angry that you viciously attack him.

    You were 100% guilty and there are witnesses to back up your neighbor's testimony.

    Your neighbor threatens to call the cops, to press charges and sue you if you do not apologize.

    But in that moment, you don't want to apologize.

    You want to defend yourself.

    You want to fight against your neighbor.

    You don't want him or her to have the satisfaction of beating you.

    But let's follow that to its logical conclusion.

    The cops come, you're arrested, you're put on trial and you have to go to prison and

    stay there until you are let out.

    And even then, you still have a lot of legal fees and you still have to pay out the lost

    suit.

    Let me ask you, is there any upside to that option, option A?

    What do we think?

    No, it's all horrible.

    But thankfully, there's an option B. Throw yourself at the mercy of your neighbor.

    Ask for their forgiveness and seek after an agreeable solution.

    If you do that, your future is no longer filled with orange jumpsuits and public showers.

    Maybe thinking, well, thanks for the random legal advice, I guess.

    But what does this have to do with me?

    Well, here's the point.

    Hatred is a prison that you willingly lock yourself into.

    Hatred is a prison that you willingly lock yourself into.

    If you give yourself over to it, if you refuse to repent, there will be consequences in this

    life.

    You will become very lonely and unpleasant to be around.

    You'll be known as the cranky guy or lady at church that everyone wants to love but

    doesn't know how to.

    You'll be viewed as the human cactus.

    Everyone tries to hug you and bring you closer, but you just push them away and hurt them

    with jabs.

    You will be trapped in a loveless marriage.

    Your children will wither away under your harshness and constant criticism.

    And you'll wonder one day why they don't visit anymore or call you to check in.

    Your friends will drop away like flies one by one by one because they're tired of you

    picking fights and refusing to apologize.

    Let me ask you, is that the direction you want your life to take?

    Is that where you want to end up?

    And these final two verses, Jesus is focusing on the penalties you will face right now if

    you wrong others and never seek forgiveness.

    But over this past week, I couldn't help but consider the eternal penalty for unrepentant

    hatred and a continual refusal to seek after the forgiveness of Christ.

    Paul is crystal clear in 1 Corinthians 6 10 that revilers slanderers will not inherit

    the kingdom of God.

    As I said earlier, some of you need to do some serious self examination.

    If you relentlessly feed this anger in your heart and it pours out from your mouth and

    through your actions, you may need to answer this really difficult question.

    Am I truly saved?

    Because true Christians choose to love instead of hate.

    A true follower of Christ wants to repent of sin, not wallow in sin.

    Someone who has experienced the forgiveness of Christ wants to extend that to others instead

    of withhold it.

    Those who have been changed from the inside out say, "I'm sorry, will you forgive me?"

    Not "I'm sorry, but" or "I didn't do anything wrong."

    Because none of us are perfect in any of these areas.

    But you should be making progress day by day, week by week, month by month, year by year.

    Are you kinder, more loving, more forgiving now than when you first came to Christ?

    And if the answer is no, maybe you never truly came to Christ in the first place.

    If your honest answer to the question of "Am I truly saved?" is no, then your future is

    far more terrifying than any earthly jail or prison.

    You are looking down the barrel of an eternity of being sentenced to a prison that is inescapable

    once you are there.

    In hell, no one is released early or given visitation rights.

    But I have great news this morning.

    You don't have to be sentenced to that kind of eternity.

    There is still time to trust in Christ today.

    You don't need to carry that hatred or bitterness any longer.

    Those burdens will sink you both now and forever if you let them.

    Give those burdens over to Christ who was hated by the crowds that you could be loved

    by His Father, who was rejected on the cross that you could be accepted, who bore the angry

    wrath that you deserve so you could be declared innocent.

    Jesus Christ has open arms this morning.

    He is calling you to run to Him.

    He is ready and willing.

    Are you ready and willing to run to Him and accept all that He has to offer?

    Let nothing hold you back from Christ because He will withhold nothing from you once you

    come to Him with a sincere faith in genuine repentance.

    If your honest answer to the question of "Am I saved?" is yes, but you still wrestle with

    holding on to resentment and burning with anger, I have a few final words of encouragement

    for you.

    You may have dug yourself into a pit of your own making.

    You keep digging and digging and digging with obsessive thoughts, unkind words, and stubbornness.

    But please listen to me.

    You only need to stay in that hole as long as you want to.

    Nothing and no one is keeping you there besides yourself.

    If you want to get to a better place, get over yourself and admit your neediness.

    Admit that you need God's help.

    Find yourself the truth instead of buying into your own lies.

    You should hold no grudges because God holds no grudges against you.

    You have nothing to prove to anyone because Jesus Christ already approves of you.

    You have no reason to repay evil for evil because the Bible says that vengeance belongs

    to the Lord.

    You have no defense for your hatred because you have received the greatest love imaginable.

    Let's spend some time with the Lord in prayer.

    Please close your eyes and bow your heads.

    Use this time to confess your sin to the Lord.

    To acknowledge how much you need Him to change.

    Stop putting on a show and be honest with your Father because He already knows what

    you're struggling with.

    The first step in finding a solution to your problem is admitting that you even have a

    problem.

    Don't worry about what's for lunch.

    Don't worry about your busy day tomorrow, how your kids are doing in the back.

    Do business with God.

    Father, we come before you to confess our sin.

    Lord, all of us struggle with this in some way at some level, whether we want to admit

    it or not.

    And Lord, if there is someone in this room who doesn't know you, Lord, I pray that today

    would be the day of salvation.

    Today would be the day where they run to you and ask for forgiveness for the very first

    time.

    For the rest of us, Lord, would help us to recognize that we are already forgiven of

    our hatred, that the eternal penalty for our sin has been taken away.

    But Lord, we are called to love you so much that we must hate our sin.

    Lord, help us to hate how we sin against you rather than hate others.

    Where we ask for your power, we ask for your strength to grow, to mature.

    I pray that we'd walk out of this room as lighter people after giving you the burden

    of our hatred and anger.

    I ask all this in Jesus' name.

    Amen.

The Place of the Law

Introduction:

Why Should the Old Testament Matter to Me? (Matthew 5:17-20)

  1. Because That's Where We Learn About Jesus. (Matt 5:17)

    John 5:39You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me...

    Luke 24:27And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

  2. Because It's Still Relevant. (Matt 5:18)
  3. Because You Will Be Evaluated Based On What You Do With It. (Matt 5:19)

    Romans 8:2-4For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

  4. Because Your Salvation Depends On It. (Matt 5:20)

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

Small Group Discussion
Read
Matthew 5:17-20

  1. What was your big take-away from this passage / message?

  2. Tell of a strange or goofy trend you’ve heard churches being involved in. Why do churches latch on to such things?

  3. What are some things you’ve heard taught about how Christians should regard the Old Testament? How do these compare with what Jesus said?

  4. How do you know what parts of the Old Testament Law were just for Old Testament Israel and what is still relevant for Christians today?

  5. In your own words, explain what Jesus meant in Matt 5:20 about how our righteousness “must exceed that of the scribes and Pharisees.” What results if it doesn’t?

Breakout
Pray for one another.

  • Let's open up those Bibles to Matthew chapter 5.

    This past week at Owen's doctor appointment,

    Owen's my son for those of you who don't know,

    my son's doctor's appointment,

    the doctor was talking about how many doctors

    try to make a name for themselves

    by promoting some new controversial thing.

    You know what I'm talking about?

    He was saying, you know, if you just practice

    straightforward medicine, well, that's not very exciting.

    But if you have some controversial angle, you know,

    maybe some crazy diet or some supplement

    that's going to be the cure-all or some new treatment

    that nobody's ever heard of, you know,

    you jump on some kind of a fad,

    but you've got to have some kind of a twist,

    some kind of a gimmick.

    That's how a lot of doctors get popular,

    because he said the fundamentals just aren't very exciting.

    People love the new, trendy thing.

    And it makes doctors popular.

    And as he was talking about that, I thought, you know what?

    That happens in the church, doesn't it?

    Just preaching the Bible straightforwardly

    isn't exciting enough.

    So many preachers try to give some new angle on things,

    or they try to make something very controversial, very trendy.

    You know what I'm talking about?

    There was a wave of evangelicals years ago

    that jumped on this trend that there is no hell.

    Denying the doctrine of hell, and there

    were people that jumped onto that.

    And there are some pastors that think

    that you're going to be edgy and controversial and popular

    if you swear in your sermons.

    Or if you are explicit in sexual content in your sermon.

    That's trendy, and that's edgy.

    And people are going to think I'm cool,

    and that's going to make me popular.

    Everything from modalism, denying to Trinity,

    to some churches that say, hey, we're not just

    going to preach the Bible straightforwardly.

    Our church is going to have a really strong, patriotic flavor to it.

    I saw one recently, Pastor Rich actually sent me this video.

    Here's a trend in some churches now.

    Roller coasters.

    There's a company that makes these little roller coasters.

    When I say roller coasters, don't think Cedar Point.

    Ah, no, no, no.

    This is some little, it's like a kiddie ride that comes out.

    And then we get this sermon series called Roller Coaster

    because life is a roller coaster.

    And in these videos, these pastors

    were riding out on these roller coasters that were barely moving

    and they're all waving.

    [SCREAMING]

    And I'm like, never.

    But one of the most disturbing new trends

    that people were jumping on to because that makes us cool

    and popular was when a very popular preacher talked

    about unhitching from the Old Testament.

    We got to unhitch from the Old Testament.

    I mean, Jesus did.

    And Peter did.

    And Paul and John, they were doing everything they could.

    This preacher said to unhitch themselves

    from the Old Testament.

    Well, that idea is nothing new.

    In fact, when we get to this section here in Matthew chapter

    5, you see, Jesus knew that that is exactly what the Jews thought

    that Jesus was doing.

    They thought Jesus was bringing something new and trendy.

    They thought Jesus was unhitching from the Old Testament.

    And to be fair, I can kind of see why they thought that.

    I mean, Jesus didn't subscribe to the form of Judaism

    that existed in His day.

    We're going to talk about that here in a few minutes.

    Jesus didn't keep all of their Sabbath rules.

    And I mean, Jesus followers, His disciples, you realize none of them

    were rabbis.

    And all the biggest thing, though, the biggest thing

    that set Jesus apart was His preaching.

    Nobody ever preached like this.

    This one preached.

    So at this point in the Sermon on the Mount,

    they've heard the Beatitudes.

    They've heard the "you are the salt and the light."

    And they've heard this, and the Jews are sitting there going,

    this is wild.

    But is He anti-Old Testament?

    Is He replacing the law and the prophets?

    Is Jesus bringing something funky fresh?

    Did the kids still say funky fresh?

    No.

    By the time I learned a new term, it's been outdated by about 12 years.

    So it was probably relevant when this was actually said.

    But they were like, He's bringing something funky fresh.

    Well, Jesus knew what they were thinking.

    Is this some radical hippie preacher

    trying to give his own little twist on things?

    Look at verse 17.

    Jesus said, "Do not think that I have come to abolish

    the law and the prophets."

    Now, understand, we're going to be talking about the Old

    Testament today.

    They did not call it the Old Testament.

    To them, it was the Scriptures.

    To them, they called it the law and the prophets.

    That's what they called what we call the Old Testament.

    So let's not get confused.

    When we talk about Old Testament, we're talking about the law

    and the prophets.

    And Jesus says, "Don't think that I've come to destroy

    your Old Testament."

    He said, "I came to fulfill it."

    So this need to unhitch from the Old Testament

    seems like a bad idea if we're going to take Jesus seriously.

    But listen, I really need you all to dial in here.

    Because this topic that we're covering today in God's word

    is something that Christians get all mixed up on.

    And I know there is a high probability of me being misquoted

    or misunderstood as we go through this.

    Because Christians are all kinds of mixed up on this issue.

    What does the Old Testament have to do with me?

    What purpose does it have for me?

    Christians get all mixed up about that.

    And some say, "Well, you know what?

    The Old Testament, it all applies.

    And you're commanded to keep everything,

    all of the dietary laws and the washings and all of that.

    All the rules that we've made up for the Sabbath,

    you've got to keep the Sabbath."

    And some have that mindset towards the Old Testament.

    And on the other hand, there are people that say,

    "Well, the Old Testament doesn't apply to me at all."

    None of it applies. It doesn't matter.

    Look, because of Jesus, I'm a child of God and I'm forgiven.

    I am free in Christ and I can do whatever I want.

    Maybe you've heard the arguments from the pro-gay crowd.

    You know, anytime somebody says something about,

    you know, the Bible says homosexuality is a sin,

    the response says, "Well, you know, that's in the Old Testament.

    But did you know, you know, the Old Testament says

    that it's a sin to eat lobster and to get tattoos

    and blending certain fabrics and you do those things?"

    You heard that argument?

    And they say, "No, no, no.

    With Jesus it's just about love, right?

    That's all it is in the New Testament.

    Love is love."

    And today I just want us to take a giant step back

    and say, "What is the place of the Old Testament for us?

    What does it mean to us?"

    So I'd like you to bow your heads and I want you to please pray for me to be clear

    and accurate in proclaiming this very difficult passage.

    And I'm going to pray for you to have a heart open to receive not what you think it says,

    but what God actually said.

    That's what we're going after here today.

    What did Jesus actually say about what we call the Old Testament?

    Let's take a moment and pray.

    Father in heaven, I pray that our number one concern is just what you said.

    Father, you know in my heart, I have this concern.

    People are going to walk out of here still convinced of something that's just not true biblically.

    And Father, your word changes our minds.

    And I pray that we all take a look.

    It doesn't matter what our favorite podcast preacher thinks.

    And it doesn't even really matter what I think.

    What matters is what you said.

    And I pray God that that's what we're going after today.

    And for those of us that have maybe walked in here today with preconceived notions about the place of the law

    in the lives of believers, I pray that you would change your minds today

    in a way that greatly glorifies your name.

    So that we can be the people that you've called us to be.

    We pray in Jesus' name.

    And all of God's people said, "Amen."

    It's a very, very short sermon today.

    But it's a really long introduction.

    Alright, so I want you to write some things down.

    Why should the Old Testament matter to me?

    Again, law and the prophets, that's what they called it.

    We call it the Old Testament.

    It's the same thing that was their Scriptures in Jesus' day when He spoke these words.

    So the question, Christian, what about the Old Testament?

    What does it mean to me?

    What's its purpose for me?

    Why should it matter to me?

    Number one, write this down.

    Because that's where we learn about Jesus.

    Look at verse 17.

    Again, Jesus said, "Do not think that I have come to abolish the law or the prophets."

    The Old Testament.

    He said, "I have not come to abolish them, but to fulfill them."

    So is Jesus anti-Old Testament?

    No, it's actually quite the opposite.

    Jesus said, "I came to fulfill them."

    What does it mean to fulfill?

    Well, some people think that fulfill means complete.

    As in, the Old Testament was just putting the ball on the tee,

    and Jesus came to hit the ball, and He just came to finish, to complete something.

    Now, it's irrelevant.

    That's not exactly what it means.

    Some people think, well, what He's talking about is how He perfectly obeyed the Old Testament.

    Now listen, He did perfectly obey the law.

    He did.

    But that's not what He meant here.

    Well, what did He mean?

    Fulfill literally means to carry out what was said.

    I'm going to say that again.

    Fulfill means to carry out what was said.

    What Jesus is saying here is this.

    Everything that the Old Testament says, everything written in the law and the prophets,

    I will carry it all out.

    That is a staggering claim.

    What do you mean?

    Well, in the book of Genesis, we find that Eve's seed will crush the serpent.

    Jesus said, "I did that. We'll do that."

    Jesus is the blessing of Abraham.

    Jesus did that.

    Jesus, in the book of Exodus, is the Passover lamb.

    Jesus said, "I'm going to do that."

    In the book of Leviticus, we see the sacrifice in the priest.

    Jesus says, "I'm going to do that."

    In the book of Deuteronomy, there's going to be a prophet raised like Moses.

    Jesus said, "I came to do that."

    Second Samuel says that there's going to be a king in David's line that will be king forever.

    Jesus said, "I came to accomplish that."

    The book of Malachi says there's going to be a forerunner for the Messiah.

    John the Baptist, Jesus says, "Don, check, did that."

    Book of Micah says, "Where the Messiah would be born."

    Oh, little town of Bethlehem.

    Jesus is like, "Yeah, I did that."

    It feels like Christmas, doesn't it?

    You know, like it did there for a second.

    In the book of Isaiah, the Messiah would be virgin born.

    Jesus says, "Check, light to the Gentiles. Check, did that."

    The book of Isaiah talks about Jesus' death and resurrection.

    Jesus is like, "I came to complete that."

    It talks about the kingdom of the Messiah.

    Jesus is like, "I came to do that."

    Book of Jeremiah talks about Jesus cleansing the temple.

    "I came to do that."

    Book of Zechariah, "He'd be sold for 30 pieces of silver."

    Jesus said, "I came to complete that."

    Psalms talks about His suffering.

    Psalms talks about His ultimate reigning.

    Jesus, and there's so much more,

    but Jesus said, "I came to carry all of that out."

    And it's a staggering thing because Jesus carried out things

    that aren't humanly possible to fulfill.

    I've heard these knuckleheads say that Jesus was, you know,

    sort of orchestrated His life in such a way that it looked like

    He was fulfilling Old Testament prophecies.

    But He did things nobody else could ever have any control over,

    like where He was born.

    Did you control where you were born?

    Nobody has control over that.

    Born to a virgin. How He was born.

    Nobody has control over those things.

    This is the claim that Jesus is making.

    His death, His betrayal, all these things.

    Prophecy in the Old Testament.

    This is who the Christ would be.

    This is what the Messiah will do.

    Jesus is saying here, "I came to do all of that."

    You think I came to destroy the law and the prophets?

    No. I came to do it.

    That's why in John chapter 5, Jesus said to the Jews,

    "You search the Scriptures," meaning the Old Testament,

    "because you think in them you have eternal life,

    and it is they that bear witness about Me."

    Jesus said, "You'll find Me on every page of the law and the prophets."

    Every page of your Old Testament.

    Luke 24-27, post-Resurrection disciples,

    "Rodua meias," it says, "In beginning with Moses and all the prophets,

    Jesus interpreted to them in all the Scriptures the things concerning Himself."

    So wouldn't you have liked to have heard that conversation?

    So the Old Testament, long before Matthew, Mark, Luke, and John were written,

    we learn about Jesus.

    We learn all about Him.

    In fact, the Gospels and the Epistles really serve to show us

    how Jesus of Nazareth is the Christ that's promised in the Old Testament.

    What's more, we cannot understand Jesus,

    and we cannot understand His cross, apart from the Old Testament.

    You know, just last weekend we celebrated Easter Resurrection Day,

    and Good Friday.

    And what do we say?

    We're like, "Jesus died on the cross! Jesus died on the cross!"

    And so what?

    Do you know lots of people have died on crosses? Did you know that?

    That was a common form of execution.

    It wasn't like Jesus was the only one who ever died on a cross.

    I mean, countless people did.

    So what?

    The cross only makes sense in light of what is written in the Old Testament.

    The law condemns sin.

    The law requires death, and Jesus paid the penalty of sin with His sacrifice.

    And if you unhitch yourself from the Old Testament,

    do you know what Easter turns into?

    Sentimentality. That's all it is.

    Oh, the poor innocent man!

    He was just doing good and they killed him.

    That's so sad.

    It is so much more than that.

    This is the Lamb of God sacrificed on your behalf.

    Sentimentality.

    And when we do that, we miss the glory of the cross.

    I listened to a sermon a few years ago from a very, very popular preacher.

    I'm paraphrasing here, but again, in the name of being edgy and cool,

    he said God broke His law because He loved us so much.

    And he gave this illustration, "Get your heartstrings ready because they're about to get pulled."

    But he says it's like a mom at a playground with her kid,

    and her kid falls and gets hurt, and mom throws the kid in the car.

    And when she drives to the hospital, she ain't stopping for stop signs or stop lights,

    and she's a speeding.

    She is breaking the law.

    because she loves her kids so much, she will break the law out of love. And that is what

    God has done for you. He has broken His law because He loves you. Oh, again, that talked

    just to heartstrings, but that is completely false. The glory of the cross is not that

    God broke His law because He loves you, the glory of the cross is God fulfilled His law

    through the death of His Son on your behalf. That is the glory of the cross. So you want

    to learn about Jesus? You want to learn about Jesus? Well, then you get to get in the Old

    Testament because He said, "Oh, I didn't come to throw this away. I didn't come literally

    to destroy it." That is what abolish means. I didn't come to abolish it. He said, "I came

    to carry this out." Alright, so why should it matter to me? Because that's where we learn

    about Jesus. Number two, why should the Old Testament matter to me? Because it's so relevant.

    You're like, "Says who?" "Says Jesus." Look at verse 18, "For truly I say to you until

    heaven and earth pass away, not an iota, not a dot will pass from the law until all is

    accomplished." Oh, and by the way, heaven and earth will pass away. We talked about that

    last week, didn't we? Revelation 21, 2 Peter 3. Yeah, heaven and earth will pass away.

    So Jesus says, "Until then, not one part of this law is going to pass until it is all

    carried out." Every iota, every dot, that's the smallest letter. That's the smallest stroke

    on a letter. What Jesus is saying is this. Jesus is saying, "Look, until the end of the

    world, there's not a dot on an i. There's not a cross on a t that is going to be irrelevant."

    Jesus is saying every single chapter, every single passage, every single word, every single

    letter is going to matter until the end of the world.

    Now, we looked at what Jesus did so far. But the Old Testament clearly talks about what

    He's going to do in the future. The Old Testament talks about Him coming to destroy His enemies.

    The Old Testament tells us about Jesus reigning over all. The Old Testament tells us about

    the Millennial Kingdom that we learned so little about it in Revelation 20. Why is there

    not much content? Because the Old Testament is full of the content, that's why you want

    to know what that kingdom is like, you've got to get in your Old Testament. Jesus here

    is saying, "Look, God's law is not going away." God is saying, "This is how it's going to

    go down." And here's the thing, that cannot be changed. Not even just it won't change,

    that's true, but it can't change. It can't change. You know, sometimes we as people,

    as human beings, sometimes we make rules for things that we have to change, don't we?

    Sometimes we make rules and we find out that that rule didn't work. We didn't anticipate

    a possible exception to the rule. We didn't anticipate a loophole. We're constantly changing

    our rules. You know what I'm talking about? Let me give you an example. Years ago, a leading

    youth group at another church, I invented a game. I think I invented it. But we call

    it the ultimate Frisbee challenge. And what it is, I see Lyric nodding her head. Do you

    remember the ultimate Frisbee challenge? Sponsored by Pepsi? It always had a different sponsor.

    Some things are just funny for me. But it was a combination of dodgeball and hot potato.

    It was every man for himself. But we would have 30 second timed rounds. And the kids

    would run around the field and have to hit themselves. We had a little one of them floppy

    rubber Frisbees. They'd have to hit somebody with the Frisbee. And if you could hit with

    the Frisbee, you were it. And you would hit somebody else with the Frisbee. But when the

    30 seconds ran out, whoever was in possession of the Frisbee, you're out. That's last man's

    standing. We play that with our youth group here sometimes. You should come and play.

    It's a real hoot. But do you know what I found early on? I was constantly tweaking the rules.

    You know why? Because I'm like, "We have 30 second rounds. You know what the kids would

    do?" They'd sit and count it off. And they would know, "Don't be stuck with the Frisbee.

    Okay, we're getting, okay, 25 seconds. All right, don't make sure that I'm not in blasting

    range here, right?" So I'm like, "Ah, now we get to change how long each of the rounds

    are." So I did that. I'm like, "All right, this is going to be a 15 second round and now

    they're still counting it off." I'm like, "Well, that was a dumb rule change. Now they can

    still count." So I'm like, "All right, every round is going to have a different amount

    of time, but I'm not telling you how much time. I'm just going to call time when the

    watch or the phone alarm goes off and whoever has it is done." All right? But then I realized

    there was another problem we had regarding the rules, as we didn't have boundaries. So

    I'm like, "Maybe we shouldn't be running around on the turnpike." So, all right, new rule.

    You have to stay in this area. Don't jump in the cattail garden over here where they

    throw the dead pets. All right? There's a story to that. You're like, "What's your point

    at all this?" It's a really fun game. That's all. I just want you to come up. No, there's

    a point. My point is this. At your workplace, in your church, and sometimes, yes, parents

    in your home, sometimes policies and rules get tweaked and added and subtracted. What

    Jesus is saying here is that's not the case with an omniscient, perfect God. When God laid

    out His law, do you think God is sitting in heaven? Like, you know, I, gosh, I came up

    with that, but I'm going to have to change that. That's not really fair. I'm going to

    have to change that one. That one's a little too hard. I'm going to have to change that.

    That's not really that clear. Do you think God is constantly tweaking what He said? If

    He does, that's a problem. Why? Because your faith means nothing. If your faith is based

    on something that can change. You know what I mean? It's like, today, welcome to harvest.

    Today, Jesus is the fulfillment of God's law, and He's coming again to reign. Believe in

    Jesus Christ tomorrow. Tomorrow, tomorrow you're saved by good works. So you better

    get out there and hope that your good outweighs the bad, because tomorrow that's the rule.

    Good works is the rule. And by Friday, God's like, you know what? Never mind. We're just

    going to keep the earth going as it is for all of eternity, and you can all go to hell

    for your sin. Do you see the problem if God's constantly changing His rules? That's exactly

    what Jesus is saying. When God gave His Word, when God gave us the law and the prophets,

    God says, "This is how it is. This is how it's going to be, and nothing is going to change

    that." The Word of God is final and authoritative. So, we'll make it easy. We'll just give a

    quick test here, according to what Jesus laid out for us here. Did heaven and earth pass

    away yet? No. Well then, that means there are still some things written in the Old Testament

    that need to be accomplished, according to the words of Jesus. So, it's still relevant.

    Alright? So, why should the Old Testament matter to me? Because that's where we learn about

    Jesus. Because it's still relevant, number three, because you will be evaluated based

    on what you do with it. Look at verse 19. "And every antenna in the room should be up right

    now." Look at this verse. Jesus says, "Therefore, whoever relaxes one of the least of these

    commandments and teaches others to do the same will be called least in the kingdom of

    heaven. But whoever does them and teaches them will be called great in the kingdom of

    heaven." Look at the first word there in verse 19. "Therefore, therefore, Jesus just stressed

    how important the Old Testament is." And Jesus is saying, "Look, I said it's important, so

    it should be important for you too." And I think it's very clear here in this verse,

    this, this verse 19, this is not a salvation issue here. This is a reward issue. Because

    very clearly here Jesus said, "What you do with God's word, specifically the Old Testament,

    is tied into your reward." Do you see that? He's not saying, "Not in the kingdom of heaven."

    But what you will be called while you're in the kingdom of heaven. Do you see that?

    We talk about God's law. There are actually three aspects of God's law. Write these down.

    There's judicial, ceremonial, and moral. When you look at God's law in the Old Testament,

    that's what you find. All of these laws, given, it falls into one of those categories. It's

    judicial, it's ceremonial, or it's moral. Now tune in here. Some light bulbs are going

    to go off here in a second. It's judicial. Some of the laws are judicial. What's it

    mean? It means to govern a specific nation for a specific season. Like what nation is

    that? Old Testament Israel. Some of the laws given in the Old Testament were given for

    that specific nation for a period of time. We aren't bound by those laws any more than

    you were bound by the national laws of Mexico. That was for a different nation at a different

    time. That's judicial. But there's ceremonial laws in the Old Testament that has to do with

    the temple, the sacrifices, the priests, all of that, the washings, the blood, the altar,

    all of that, the ceremonial stuff. All of those are pictures of Jesus that He fulfilled

    through His death and resurrection, and you fulfill those things by believing in Jesus.

    I'm going to get to that more in a second. So just put that one on the back burner for

    a minute. But in the Old Testament, there's a moral aspect of His law. That's for everyone.

    Those are things like, "You shall love the Lord your God with your heart, soul, mind,

    and strength." You're like, "Is that for me as a New Testament Christian?" "Yeah."

    "You shall love your neighbor as yourself." "Is that for me as a New Testament Christian?"

    "Yeah." "Is that for me as a New Testament Christian?" "Yeah." "Is that for me as a New

    Testament Christian?" "Yeah." "I have to obey those things?" "Yeah, you do."

    Listen very closely. This is a great opportunity to misquote me, so I want you to listen very

    closely. Christians live under the New Covenant, meaning we are not under the Old Covenant

    Law, meaning that our salvation is not based on us keeping the law. I want to be crystal

    clear on that. Your salvation is not based on keeping the law. The law was never meant

    to save anyone. In fact, the law could not save anyone. We covered this a few weeks ago.

    Everyone saved. Everyone in heaven is there because of Jesus Christ. That's Old Testament

    and New Testament and beyond. Everyone walking around heaven right now, and anyone who ever

    will walk around heaven is going to say, "I'm here because of Jesus Christ." Not by keeping

    the law. Are we clear on that? The law was to show us Jesus and to show us our need for

    Jesus. We are saved by grace. Again, we just spent like a whole sermon series talking about

    this, but I want to be clear here. The idea that many Christians have is, "Okay, I'm

    not under the law. I'm not saved by the law, so I can do whatever I want to do." That

    is wrong. That is dead wrong. Under the New Covenant, listen, the law wasn't discarded.

    It was written on our hearts. You see the difference? God didn't say, "Ah, we're done with that.

    God said, "I'm going to write this on your very heart." We obey God's commands because

    we've been born again. He lives within us. We love God, and loving God means wanting

    to obey God. Listen, we're going to talk about this over the next few weeks. Jesus didn't

    abolish the law. He actually elevated the law. The law says, "Thou shall not murder."

    Sixth commandment. Did Jesus come along and say, "You know what? Forget all that. You

    want to murder, go ahead. You're a child of God. You're free. You're forgiven. Go murder."

    Is that what He said? No. No. Of course not. What did He say? He said, "You've heard and

    said, 'Don't murder,' but I'm telling you, if you have hatred in your heart, you've committed

    murder in your heart." He elevated the law. He goes, "It's deeper than just what you do.

    It's about who you are." He elevated the law. The Old Testament says, "Do not commit adultery."

    Seventh commandment. Did Jesus say, "Well, you know what? Now you're under the new covenant.

    You're free. You're forgiven. You can just go be with whoever you want, whenever you

    want. It doesn't matter because you're free." Of course not. That's foolish thinking, but

    there are a lot of Christians who believe that. "I can do whatever I want because I'm

    free." Jesus elevated it. Jesus goes, "No, no, no, no. Adultery isn't just an act. Adultery

    starts here. It's lost in here. That is committing adultery." He elevated the law. He didn't

    abolish it. He said, "It's so much deeper than you think it is." Jesus didn't abolish

    the law. He empowers us to keep the law. Here is one of the most profoundest things you'll

    ever hear in your life. He said He came to fulfill the law. Jesus is still right now

    fulfilling the law through you. This could be a whole other sermon, but we don't have

    time for that. I haven't even gotten to today's sermon yet. We're still in the introduction.

    Look at what Romans 8. I encourage you to mark this, read this, meditate on this. Look

    at what this says. "For the law of the Spirit of life has set you free in Christ Jesus from

    the law of sin and death. For God has done what the law weakened by the flesh could not

    do." Meaning we couldn't obey the law because we're sinful people in the flesh. Look at

    this. "By sending His own Son in the likeness of sinful flesh and for sin, He condemns sin

    in the flesh. In order that, the righteous requirement of the law might be fulfilled

    in us who walk not according to the flesh but according to the Spirit." What is that

    saying? It's saying, "When by the power of the Holy Spirit you obey God, Jesus is fulfilling

    the law through you." So verse 19, remember verse 19? It's a warning and an encouragement.

    First of all, the warning Jesus said here in verse 19, "If you're a true believer, but

    you're not really serious about obedience, and you're one of those people that goes around,

    you believe and you teach, you're free in Christ, it doesn't matter what you do because

    you're free, you're a child of God, it doesn't matter what you do. Jesus says if you're that

    guy, in heaven you're going to be called the least. But if you seek to obey God and you

    teach others to be obedient to the Word of God in heaven, you're going to be called great.

    So listen, if you subscribe to these teachers who say obedience isn't really that important,

    I'm not judging your salvation, and I'm not judging their salvation either. But Jesus

    very clearly right here said in glory, "You will be known as great or least." Which one

    do you want? In heaven, for all of eternity, you're going to have a reputation in the eyes

    of God, and in the eyes of everyone there. And God is evaluating you based on how you

    handle His Word. Pretty sobering, isn't it? One more. Number four, because your salvation

    depends on it. Why should the Old Testament matter to me? Because your salvation depends

    on it. Like, wait, wait, wait, wait. You're telling me my salvation depends on whether

    or not I believe the Old Testament is relevant? Let's see what Jesus said. Look at verse 20.

    "Jesus, for I tell you, unless your righteousness exceeds that of the scribes and Pharisees,

    you will never enter the kingdom of heaven." Oh, you see, this is a salvation issue here.

    It wasn't in verse 19, but very quickly Jesus' teaching turns into a salvation issue in

    this aspect. Jesus here very clearly tells us that entering the kingdom requires righteousness.

    And He says, "You better be more righteous than the scribes and Pharisees." Now, I know

    for us, if you're familiar with the Bible at all, you're like scribes and Pharisees,

    bad guys. But in Jesus' day, they were looked at as the, like, the holy elite. Those were

    the religious people. It's like the feeling people in our culture would get if you saw

    some nuns walking down the street. Wow, those are the holy people. Listen, your salvation

    depends on this according to Jesus. Here's why. So much talk through this series and

    through the Sermon on the Mount on righteousness. Righteousness. You've got to be righteous.

    You're righteous. Needs to exceed the scribes and Pharisees. Righteousness. Righteousness.

    But what is righteousness? I mean, who determines what's righteousness? Who sets that standard?

    Who defines that? Well, you better get it right because entering the kingdom depends on it.

    The scribes. Who are the scribes? They were just, they were students of the law. Their

    whole existence was in studying the law of God. The Pharisees, they were the religious

    elite of Jesus' day. They made six hundred and some man-made laws that you had to keep

    in order to keep God's law. A lot of them circled around the Sabbath. They made these

    rules. You have to do these things because if you don't, then you have broken the Sabbath

    and that's breaking God's law. So they piled on hundreds and hundreds of laws. And you

    see the scribes and the Pharisees, they seemed so holy. But they weren't. All of their righteousness

    was external. Their teaching was hollow. And you read your Gospels, you see Jesus was constantly

    calling out their hypocrisy. Read Matthew chapter twenty-three sometime. See the problem

    with the scribes and the Pharisees, their righteous rules, it was about ceremony. Not

    about the heart. It was about putting on a show. It wasn't about the heart. It was all

    about them and it wasn't really about God at all. Their laws and their rules and their

    religion didn't have any love for others at all. They were mainly concerned with actions,

    not motives. See their disposition was, "Look at all the stuff that I do. Look at what a

    good person I am. Look at how righteous I am because I keep all the rules." And Jesus

    here is saying, "R righteousness doesn't work that way." And like the scribes and the

    Pharisees, we can fool ourselves into thinking that we're righteous. I have to ask you, do

    you do what you do to look good to others? Or because you love God and you want to honor

    and obey Him? Which is it? It's the former according to Jesus. You're not in the kingdom.

    All right, then, what determines righteousness? What has Jesus been talking about this whole

    time? What determines righteousness is found in the Word of God. That is where we get our

    definition. Righteousness comes from a faith that is defined in the Word of God. I believe

    in Jesus. I believe He is the Messiah. I have received Him. He has changed me from the inside

    out, God wants my heart and He has it. Righteousness results in a lifestyle of obedience to God's

    Word. All right, that was the introduction. Here's the sermon. You did not have to groan.

    So how should I view the Old Testament? I would strongly suggest that you view it the

    way Jesus did. All right, let's pray. Our Father in heaven, again, we ask that your

    Word changes us, it changes our minds, and when our minds change, our conduct changes.

    The Father, I pray that even as born again believers under the new covenant, we would

    groan our understanding of the purpose of the law and the prophets. Father, we live

    in a day where so many churches and so many pastors and preachers want to just completely

    throw it out. And we turn to your Word and we see Jesus Christ with a much different

    attitude. So Father, I pray that for this church, and I pray for those that watch this

    and listen to this and download these messages, I pray, Father, that we would take the attitude

    towards the Old Testament that Jesus had. You've called us to righteousness. Let us

    pursue righteousness as it is according to your Word. We pray in Jesus' name. Amen.

You Are God's Influencers

Introduction:

Influencer = Social media professional who has built a sizable following around a relevant topic, and can therefore influence their followers to take an action, thanks to their credibility and authority.

As Salt and Light, I Am God's Influencer (Matthew 5:13-16)

  1. My Influence is Expected.
  2. My Influence Comes from Me Being Different.
  3. My Influence Is for God's Glory.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • Open up your Bibles with me, please, to the book of Matthew in chapter 5.

    Today we are going to talk about influencers.

    Now the young people here already know something about this, but those of us who

    are older, this is, I'm in that category too, this might be a new

    concept to some of this. But what is an influencer? We have a definition here, can

    we get the definition up on the screen? This is what an influencer is, okay?

    It's a social media professional who has built a sizable following around a

    relevant topic and can therefore influence their followers to take an

    action thanks to their credibility and authority. That's what a social media

    influencer or an influencer, that's what that is. And those relevant topics,

    that's a lot of different things, right? It's food, health, fashion, pop culture,

    travel, gaming, beauty, you name it, there's somebody out there that is an

    influencer. They are internet celebrities. And by that, some of them were already

    celebrities and they got online. And some of them are people who became

    celebrities because of their online presence. There's lists of the top ones.

    I was looking up all these lists and you can do this sometime, not now, but I was

    looking up lists of who were the biggest influencers of our day. And for

    sake of time today, I'm just going to share top five. Here's the top five,

    according to this one list for whatever that's worth. The number one biggest

    influencer, Cristiano Ronaldo. I don't even know who she is. Is anybody a soccer

    player? Not football. That is a different sport. We call it soccer like good

    Americans. Okay, so apparently Cristiano Ronaldo is a soccer player and on this

    list, the biggest influencer in the world currently. Number two, I think I heard of

    her. It's Selena Gomez. Isn't she like an, is she an actor or something? Okay,

    actor, singer. Okay, all right. Number three is Mr. Beast. Probably not his real

    name. Number four is Lionel Messi. Messi, another soccer player.

    What? I played soccer in high school and college and it was not popular back then.

    Now two of the top five so far. Oh, number five. I know number five. Number five is

    the Biebs as his followers like to call him. Justin Bieber. That's number five.

    Did you know God has a face for his brand? God has a spokesman. God has someone

    to endorse his relevant topic. Do you know who that is? It's you. It's you.

    Think it by your heads with me and I want you to pray for me. Once we turn to God's

    word that I'll be faithful to communicate it and I will pray for you to

    have a heart open to receive what God has for us today. Let's pray.

    Father, your word tells us that faith comes by hearing and hearing through the

    Word of Christ. The only transformation that can happen is supernatural

    transformation. It has to come from you. And I pray, Father, that as we encounter

    your word, as we encounter you, we are profoundly changed. We pray these things

    in Jesus' name. And all of God's people said, "Amen." We just finished what was

    like an eight-week series on the Beatitudes. And the Beatitudes describe

    what a follower of Jesus is like. Verses 13 through 16 describe the function of

    the believer in the world. You are God's influencer. You are. When you live as

    described in the Beatitudes, you influence the world. Like, well, how does that

    happen? Well, let's see what our Lord says. Matthew 5 verse 13. He says, "You are the

    salt of the earth. But if salt has lost its taste, how shall its saltiness be

    restored? It is no longer good for anything except to be thrown out and

    trampled under people's feet. You are the light of the world." A city said on a

    hill cannot be hidden, nor do people light a lamp and put it under a basket. But

    on a stand, and it gives light to all in the house, in the same way, let your

    light shine before others so that they may see your good works and give glory

    to your Father who is in heaven. Jesus here is saying, okay, here's the short

    version. The world is decaying and it's dark. Have you noticed? What it needs is

    salt and light. Let's talk about salt and light for a second, shall we? When it

    comes to salt, look, in our day, we kind of take salt for granted. It's everywhere.

    It's on every table, it's in your cabinet. It's everywhere, and it's cheap. But the

    people that lived in Jesus' day would have had a different view of salt. To the

    Greeks, they considered salt divine. The Romans said that there is nothing more

    valuable than two things, sun and salt. In fact, Roman soldiers were actually paid

    in salt. Do you ever hear that expression? He's not worth a salt? Ask where that comes

    from. True story. It was so important in so many ways. People would use salt in

    making covenants. Salt was used in Old Testament sacrifices. Salt was used for

    flavor, obviously. Salt is an antiseptic. Like, well, how did Jesus mean it?

    I believe the main primary focus of Jesus' teaching here is salt as a

    preservative. Salt prevents corruption. You see, in Jesus' day, they didn't have

    refrigerators. They didn't have a deep-freeze chest in the garage like we do.

    So in order to preserve meat, you would literally have to rub salt into the meat

    to keep it from spoiling. And in the same way, Jesus' followers are the salt in the

    meat of the world. We are what's preventing the world from totally rotting right now.

    But the Bible says, 2 Thessalonians chapter 2, the book of Revelation, when

    the church is removed from the world in the rapture, the world is going to go to

    hell. It's going to get horrific because the salt's been removed. It's gonna rot.

    So the implication here of salt is that the world is polluted and corrupt and it

    has this tendency to rot like meat. And what it needs is your influence. It needs salt.

    Let's talk about light for a second. Also, much more valuable in Jesus' day

    because, again, we kind of take it for granted, don't we? We're so used to having

    electricity and flicking the lights on. But don't we just lose our minds when a

    storm takes the power out and there's no light? I know our house does, but they

    didn't have that electricity. So light would have been a much more valuable

    thing to them. But you know, Jesus said, "I am the light of the world," back in John

    chapter 8 and verse 12, "and here Jesus says you are the light of the world." So

    which is it? And the answer is both. It's both. It's His light through us. Just as

    the moon doesn't produce its own light but reflects the light of the sun, that's

    how it is for followers of Christ. We are to reflect the light of Jesus Christ in

    our lives. Now when the Bible talks about light, it's talking about revealing

    God's truth. This is what the Bible refers to when it's talking about light,

    right? Psalm 119, 105, "Thy word is a lamp unto my feet and a light unto my path." So

    light has to do with the revelation of God's Word. It is the light that tells us

    the cause of the darkness. It is the light that shows us that our problem is

    we're separated from God. But it's also the light that shows us the way out of

    darkness. It's the light of God's Word that says there is a way to get back to

    God, and that is through Jesus Christ, who died for your sins, who rose from the

    dead to give you eternal life. It's through faith in Him. That's how you get back to

    God, and that is only revealed in the light of God's Word. So the implication

    when Jesus talks about light is this, the world is dark. Sin has made this world a

    very dark place. What it needs is light. It needs your influence. So on your

    outline, I encourage you to take some notes here. Here's the sermon, "As Salt and

    Light, I am God's Influencer. I am. And if you claim to be a follower of Jesus

    Christ, you are an influencer for God. You are." Let's unpack this a little bit.

    Shall we, number one, write this down, "My influence is expected." My influence is

    expected. Interestingly, in the Greek, we talked about this in the Beatitudes. It's

    here too. You know, you as emphatic in the Greek. So literally, you could

    translate this. Jesus is saying, "You are the only light in the world. You are the

    only salt in the world." You know, I was thinking about salt this week. You know,

    something really interesting about salt, as valuable as it is, it's really no good

    on its own, is it? It's not good by itself. I mean, when was the last time you

    went to Pantera bread, and you said, "Yeah, you know what? I'm not really that hungry.

    I'm just gonna have a bowl of salt." Like, who does that? It's no good on its own.

    Salt is always used for something else. And you know, thinking about that further,

    light is the same, isn't it? Light is always used for something else. Meaning

    this, when you turn on the lights, you don't do it because you're like, "You know

    what, man? I just really like light." Like, nobody just really likes light. Why do you

    turn it on? Because it's light that illuminates what's in the room. Light has

    no other purpose. So salt and light always used for something else. Always used

    for something else. You know what? You are so valuable. You are. But like salt,

    you're not valuable for yourself. Here's what I mean. If all God wanted was for you

    to be saved, then the moment you receive Jesus Christ as your Lord and Savior, God

    would just take you to heaven. Like, we're done. Good job. I wanted you to be saved.

    But He doesn't do that. God, when you're saved, God keeps you on this earth for one

    reason. It's influence. He keeps you here to be salt and light. You see, that's what

    Jesus is saying here. There is no salt and light except from a Christ follower

    who is going to show and tell the people around you about Jesus. Like, well, you're

    the pastor, isn't that your job? No. Look, it can't be. You're going to encounter

    people just through the course of your every day that I'm never going to meet.

    You're going to work with people and there's people in your family. The

    pastor Taylor is never going to meet. So whose job is it to let them know about

    Jesus Christ? That's yours. That's why God has you there. There's no alternative.

    There's just not another option. But you know, side note, it's an interesting

    paradox. Last week we were talking about persecution, right? And people hating you

    because of Jesus. Isn't it an interesting paradox that the world hates us so much,

    but the world needs us so desperately? Look, you're expected. You are expected to

    be salt and light. That is so clear from Jesus' words. It is just an

    expectation. That's why Jesus gives warnings of being useless. Did you see

    that? He says, verse 13, "If the salt has lost its taste." And then over in verse 15,

    he says, "Nor do people light a lamp and put it under a basket." What's the point?

    Well, the point is this. If salt isn't salty, it's useless, right? And if light

    doesn't shine, useless. What Jesus is saying here is when salt isn't salty,

    when light isn't bright, what that means is you've lost your influence. You've

    lost your influence. It's a terrible place to be when you lose your ability to be

    salt and light for Jesus Christ. You're like, well, how does that happen? How do

    you lose your influence? How does salt lose its taste? How do you hide your

    light? Well, it happens through sin. That's how it happens. Constantly

    complaining, you're losing your saltiness. Gossiping, you're losing your

    saltiness. Do you have a hair trigger temper? You're losing your

    saltiness when that erupts. I'm inappropriate with the opposite sex in

    any way. Flirtation, direct messages to full-on affairs. You're losing your

    saltiness when you're involved in sin. Jesus gives a hard wording about that

    here. He says you're not good for anything when that happens. I can just

    speak personally, you know, over the years there have been several pastors who

    have been a big influence influence. Several pastors have been a big influence

    on me. Some local guys, some national names. People who have disqualified

    themselves from ministry because of flagrant sin. And in a lot of the cases

    it was affairs. Whether it was emotion or physical, that seems to be the

    predominant disqualifier. And look, right wrong or indifferent, you can reach your

    conviction on this. But I gotta tell you, I've thrown away a lot of books and a

    lot of sermons and a lot of materials for ministries. Because those pastors lost

    their influence, how can you preach this? And for years secretly live a

    completely different way. How can you do that? You don't have audience with me

    anymore. You're like, yeah, that's terrible. Well, what about you? What about

    your influence with your unsafe family, with your friends, with your co-workers?

    When they know that you're a Christian, and by the way they absolutely should,

    look, when they know you name the name of Christ, they're watching you. They are

    watching everything you do. They're watching your attitudes. They're listening

    to every word that you say and how you say it and what you talk about. They're

    listening. They're watching. I have to ask you, do they

    see sin? Or maybe you just try to tone down the salt a little bit when

    you're around them. Maybe when you're around them, you don't want to be the

    weird religious wackadoo. So you're just, let's just dim the lights a little bit.

    Can we just dim the lights a little bit? Jesus says, if that's the case, He says,

    you're not good for anything. Like, Jesus is saying, why do I have you here? Why do I

    have you here if you're not going to be salt and light? You're no good. It's a

    hard warning. But notice, Jesus didn't say after the beatitudes, okay, now would

    you pretty please be salt and light? He said, you are. You are. So really the

    question is, how salty are you? How bright are you? Because you're going to

    influence people one way or the other. And Jesus is expecting His influence on

    this world to happen through you. So your influence is expected, number one.

    Number two, right this time, my influence comes from me being different. My

    influence comes from me being different. That's something else about salt and

    light. It has to actually be touching what it's going to affect. Did you know

    that? If the salt's going to be of any use, it has to be on the food. I know that's

    profound, right? What did you learn in church today? He said something about the

    salt's no good unless it's on the food. Right. Right. The light must be mingled

    with the darkness, right? But at the same time that it's touching, it's also

    distinct. What I mean is salt and light are unlike the medium on which they're

    placed. So the point is we are to be different from the world. We're to be

    as different as the salt is from the meat. We're to be as different as the

    light is from the darkness. And that means my friends, we're not we're not

    self-serving. We're not materialistic. We're not worldly. The influence happens

    when we're different from the world. And somehow we have a hard time as

    Christians remembering that. We think that we are going to attract the

    world by imitating them. We have this game in our minds where we say, "Well, I'm

    going to show them that I'm no different than them. And they're going to see that

    I'm cool and I'm relevant and then I'm going to be able to give them the gospel."

    We think being like them is going to attract them.

    Just imagine you have this co-worker and you have an exchange like this.

    Your co-worker says, "Hey, you want to hear a dirty joke?" And your reply is, "Yes." And

    then I will tell you one because I'm cool. Your co-worker says, "Hey, did you check

    out that new lady that they hired? She is fine." And your reply to that is, "Yes, I

    also think she is smoking as you do because you and me are the same." Your

    co-worker says, "Hey, do you want to have too much beer later?" And your reply is, "I

    sure would because that would be relevant to my relationship with you

    because I'm just like you." And then maybe after our beers I will tell you how

    Jesus changed me. Changed you? From what? Even in the church. Even in the church.

    There's this tendency, we want to attract unsaved people so we think we've

    got to be just like them. Let's put on a show. Let's make it like a secular

    concert. Let's get the laser lights and the smoke machine and put on a big

    theatrical production here. Let's be like the world. That'll win the world, won't it?

    Because don't we want people to be comfortable? We hate that, don't we? When

    churches are like, "We want you to come and be comfortable." Church is the last

    place you should be comfortable. Standing in the face of the Word of God is

    the last place you should feel comfortable. The church is, "Let's be like the

    world and what that means is we're going to have to not take such a

    hard stand on the truth of God's Word because we want to win the world, right?

    And in order to do that, we got to be like the world." I was shown a church

    recently online was advertising, "You can get baptized there." But the interesting

    kicker was, they said, "You can get baptized any way you want."

    Any way you want. You want to get dunked? Well, don't you? You want to get

    sprinkled? We'll splash you? You want us to dip our hands in water and touch your

    forehead? We'll do that. You name the way you want to get the water on you. We'll get

    the water on you. As our Lord would say, "What is going on?" I heard this quote one

    time that always stuck with me. Somebody said, regarding the church, they said,

    "Just when the world needs us the most, we become just like them." And look, if we're

    just the same, we got nothing to offer them, right? And if we learn anything from

    the Beatitudes, it's this, kingdom of heaven people live different than kingdom

    of earth people. We are not the same. We are not made out of the same stuff that

    the world is made out of. We are salt and light. My influence comes from being

    different, right? And finally, number three, my influence is for God's glory. My

    influence is for God's glory. Look at verse 16 again. Jesus says in the same way,

    "Let your light shine before others so that they may see your good works and give

    glory to your Father who is in heaven." Good works. Good works. You do good works?

    Well, you have to check your motives for that, right? Because it's not about what

    people think about me as much as what they think about God. But Jesus said,

    "They'll see our good works and give glory to your Father who is in heaven."

    Meaning this, "I do what I do because I love Jesus." And people are going to see

    that, and that is going to give me the opportunity to share the gospel with

    them, to invite them to church where they're going to hear the gospel. And

    our hope is that they receive Jesus Christ as their Lord and Savior, because

    that is the ultimate way that God has glorified.

    But if we're going to be influencers, we have to be salt and light both.

    Because you can read this passage and be like, isn't Jesus kind of saying the

    same thing with the salt and the light? Like, why did He use two pictures? Why

    didn't He just keep it short and use one? Because there's some key

    differences between salt and light. The one I want to focus on is this. We could

    spend so much time on this, we don't have it. But I want to say this. Jesus is

    saying you have to have godly conduct, that's salt. And you have to have the

    gospel message that's light. You have to have both.

    Meaning this. You can't just walk away from this message and focus on one of

    these aspects, but not the other. Meaning, let's just say you're only

    going to focus on being salt. Okay, you're like, you know what, he's right

    about the salt, you know what, I got to work on that. I'm just only going to focus

    on being salt. I'm just going to focus on my walk with Christ, but you never

    actually share the gospel with anyone. Well, the question is how is anybody

    going to glorify the Father if you never tell them the gospel? Do you think

    people are going to see your good works and just automatically, somehow,

    miraculously understand the content of the gospel just because you're doing

    good works? There was a saying that was thrown around years ago. You know those

    sayings that sometimes creeps into the church that Christians use that sound,

    they sound so like magnanimously spiritual, but they're really, when you

    think about it, really kind of empty. This is one that kind of drove me nuts.

    Years ago, people would say, preach the gospel and use words if necessary. Remember

    that one? Preach the gospel and use words if necessary. Look, words are

    necessary. Words are necessary. No one hears the truth just by watching

    somebody's character, but on the other hand, if you're like, you know what,

    you're right, I'm not going to worry so much about the salt. I'm not going to

    monitor my salt content so much. I'm going to focus on being light.

    But look, if you're just running around telling everyone John 3.16, but you're

    not personally walking with Christ, there's no good works backing up this

    message that you're preaching, you're going to leave people asking, why should I

    listen to his message? Because he doesn't seem any different than me. You got to

    have salt and light both. See, salt refers to your general conduct. Light is the

    specific word. Salt talks about who you are. Light speaks to what you do. Salt is

    being the example. Light is carrying out the work of evangelism. Salt is living it.

    Light is telling it. See, that salt can't save anyone. Salt holds back the

    corruption. You need the light of God's truth to lead the salvation, but the

    light has to be backed up by the salt of God the character and good works. That's

    Jesus' point here. And the end game? The end game is the same end game for

    literally everything in the universe. The glory of God.

    We get that definition of the influencer back up here. I looked at a few

    definitions here, but I thought, wow, doesn't this definition really speak

    to the same kind of stuff Jesus was talking about here? Look, here's what I

    mean. Has our Lord built a sizable following?

    A little bit. You may have heard of him. He built a sizable following. Does he have

    a relevant topic? I would argue the most relevant topic ever, eternal life. Is our

    Lord interesting in influencing His followers to take action? That's why

    we're here. Like, well, how does that happen? There's last two words jumped out

    to me then. Credibility and authority. What's credibility? That's salt. And what's

    authority? That's light. Look, God has given us a new mission field to reach at

    Harvest Bible Chapel. God has given us a community without a church where we can

    be salt and light. So there's an exciting new chapter ahead for Harvest Bible

    Chapel. And just now we're going to have our town hall meeting, getting an update

    on how God is moving. And my friends, you were in the presence of a miracle

    today because I got done early. We'll do the directors cut in the next service.

    So why don't you just want to take a couple minutes? We're gonna start at 10

    promptly, Pastor Rich. So once you take a couple minutes, if you need to check on

    little Joey or use the restroom and then at 10 o'clock sharply, Pastor Rich is

    gonna come up here and we have an amazing update for you on what the Lord's

    doing. So let me pray real quick and then we'll reconvene here at 10. Father in

    heaven, I just want to close this time in your word by asking you to empower us to

    be what you've already pronounced us to be. You've said we're salt and light, God,

    we need the wisdom of your word and the power of your spirit so that we can carry

    out that function in a way that glorifies your name. Thank you Father for all that you've done.

    We're excited at what you're going to do. We pray in Jesus' name. Amen.

Small Group Discussion
Read Matthew 5:13-16

  1. What was your big take-away from this passage / message?

  2. In what ways are disciples of Jesus like salt? Like light?

  3. How does salt lose flavor (the believer lose their influence)? In what ways do we put our lamps under a basket? Why does Jesus say someone in that state is “no longer good for anything”?

  4. Why is it important to both salt AND light? Why not just focus on one or the other?

  5. How do you really know if you are doing good works for other people’s attention or God’s glory?

Breakout
Pray for one another to be salty and bright.

Congratulations to the Hated

Introduction:

The Heart of the Disciple: Congratulations to the Hated! (Matthew 5:10-12)

Who Are “Those Who Are Persecuted”?

1 Peter 4:3-4For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you...

Luke 9:23And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.

2 Timothy 3:12Indeed, all who desire to live a godly life in Christ Jesus will be persecuted…

Why Are We Congratulating Those Who Are Persecuted?

Acts 5:40-41And when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.

How Do I Respond to Being Persecuted?

Three Reasons to Rejoice in Persecution:

  1. Persecution Proves I Belong to Jesus!

    1 Peter 1:6-7In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

  2. I Have a Reward in Heaven!

    2 Corinthians 5:10For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

  3. I'm in Good Company!

    John 15:20Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • Open up your Bibles with me, please, to Matthew chapter 5.

    Matthew chapter 5, as we are coming at the end of an eight-week-long congratulations

    party as we look at the Beatitudes.

    This is the introduction to the greatest sermon ever preached.

    And every Beatitude begins with the word "blessed."

    And the word "blessed" means congratulations.

    If I asked you, "What is a Christian?"

    We could probably go around the room and get dozens and dozens and dozens of different

    responses to that.

    What is a Christian?

    What does a Christian do?

    What does a Christian look like?

    How does a Christian act?

    As we go through the Beatitudes, understand from the mouth of our Lord, this is what

    a Christian is.

    So it really doesn't matter what I think a Christian is or what you think a follower

    of Jesus is.

    This is what Jesus said a follower of Him looks like.

    This is what Christians are meant to be.

    And as we've said through this whole series, there's a spiritually logical flow in the

    Beatitudes.

    Jesus wasn't just pulling out these random sayings.

    There's a flow here.

    It's like a staircase.

    It's like steps on a ladder.

    Let's look at them again.

    Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven.

    Blessed are those who mourn, for they shall be comforted.

    Blessed are the meek, for they shall inherit the earth.

    Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

    Blessed are the merciful, for they shall receive mercy.

    Blessed are the pure in hearts, for they shall see God.

    Blessed are the peacemakers, for they shall be called sons of God.

    Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom

    of heaven."

    Look at this flow here.

    What I want you to see here, the first three Beatitudes address our need.

    We're poor in spirit, and we should mourn over that.

    And we need to stop thinking of ourselves first and live a life of complete unselfishness.

    That's meekness.

    That's the need that we have.

    And then the need is satisfied as we hunger and thirst for righteousness.

    And then the next three Beatitudes show the result.

    We become merciful.

    We become pure in heart.

    We become peacemakers.

    Today, this last one, this is the outcome.

    If you are sincerely following Jesus Christ, if Christ is alive in you and He is changing

    you, I've got to tell you, this is kind of a shocking statement that Jesus says, "You

    know you made it."

    When people hate you.

    Wow.

    Before we dive into this, let's just pause for a moment.

    I'm going to ask that you would please pray for me to be faithful to communicate God's

    Word, and at the same time I will pray for you to receive what it is the Lord wants to

    tell us in His Word today.

    All right?

    Let's just take a moment.

    Please pray for me.

    Father in heaven, as we come to Your Word, this is a hard one.

    But we're not cherry picking.

    Just trying to cover the parts of Your Word that might be easier on our ears, Father.

    We want to hear everything that You had to say.

    This is a hard one.

    I pray, Father, for all of us, You would open our hearts for a time of self-examination

    and also a time of maybe a change of perspective.

    To Your glory and honor, Father, let Your Word take root in our hearts.

    To make us the people that You've called us to be, to make us the people that Jesus described,

    as followers would be.

    I pray these things in Jesus' name.

    All of God's people said, Amen.

    All right, we're in week 8 of the party.

    Anybody else have like party fatigue?

    You're like, "All right, you know what?

    In any other party I would have gone home long before this."

    But look, we've got one more week of party, all right?

    So are you ready?

    Today, we want to wish a hearty congratulations to the hated.

    You ready?

    Let's do it!

    I get to tell you, it feels strange.

    You're hated.

    Congratulations!

    I'm so happy for you.

    You're hated?

    Wow, that's awesome!

    Like, man, you're going to have to explain that one.

    Well, let's look at what our Lord says.

    "Blessed are those who are persecuted for righteousness's sake, for theirs is the kingdom

    of heaven."

    So the first question we have to ask is, "Who are we congratulating here?

    Who are the persecuted?"

    Well the Greek word persecuted means pursue.

    The word we would use in our day is harass.

    This verb tense talks about somebody who continually allows themselves to be put in this position,

    the persecuted.

    You're like, "Well, persecuted like how?"

    Well, Jesus tells us.

    Look at verse 11.

    "Blessed are you when others revile you and persecute you and utter all kinds of evil

    against you falsely on my accounts."

    So you see this persecution, there's two sides of the coin here.

    There's reviling.

    That's face to face.

    That's, I'm assaulting you with words in your face, or we would just call that insulting

    you.

    Right?

    But then He says, "Uter evil falsely."

    That's not in your face.

    That's behind your back.

    That's slandering you.

    That's, I want to ruin your reputation.

    I want people to think lesser of you.

    So I'm going to say things about you behind your back.

    And what I don't know, I'm just going to make up because I want people to think of you in

    a negative light.

    But you have to notice here, Jesus says persecuted.

    Look, you've got to get this because if you miss this, there's somebody going to be walking

    out of here strutting like a rooster because you missed it.

    Jesus says it's for righteousness sake.

    Verse 11, He says it's on account of Him.

    And that's so important when we talk about persecution.

    It's not persecution because you're obnoxious.

    Okay?

    It's not persecution because you're a jerk to everyone.

    And you wear your religion like some kind of an honor badge that you think it's your

    job to slap everybody in place.

    People treat you negatively because you're a jerk.

    That's called consequences.

    That's called you're reaping what you're sowing there.

    So He's not talking about that.

    He's also not talking about putting on a show.

    Right?

    It's not trying to be as over the top, self-righteous as you can be so that you get people's attention

    so that they say something about you so you can be like, "Oh, I'm so persecuted."

    He's not talking about that either.

    Look at Daniel.

    Daniel quietly softed the Lord and He was persecuted.

    Right?

    Jesus isn't talking about getting a rise out of people on social media by trolling them.

    You know exactly what to post, exactly what to comment, and you know it's going to get

    a rise out of people and people are going to say things and you're going to be like,

    "Oh, I'm so persecuted."

    No, you're not.

    You're being a jerk.

    Okay?

    That's not what Jesus is talking about at all.

    He clarifies that twice here.

    It's being hated, being persecuted because of Jesus.

    It's because of His righteousness.

    It's because you strive to be like Jesus.

    Or in the context of this sermon, you're just striving to live out these Beatitudes that

    He laid out.

    You're just striving to be that kind of person.

    And you're hated.

    Isn't it sort of ironic?

    What did Pastor Taylor preach about last week?

    The previous Beatitude.

    What was that one?

    Okay, two of you were here.

    There were more of you here than that.

    What was the previous Beatitude?

    Peacemakers.

    Isn't that interesting?

    Blessed are the peacemakers and then...

    Blessed are the persecuted.

    What's going on there?

    Well, it is very simply this.

    Christians strive for peace with all men, but all men don't return the favor.

    And you're like, "Wait, hang on a second, man.

    Why all the hatred, man?

    Why the hatred?

    Why can't we just live and let live, man?

    You know what I'm saying?

    Why do they hate?

    Well, Peter tells us that.

    Peter answers that very question.

    Why do people hate you for trying to follow Jesus?

    Look at 1 Peter chapter 4 verses 3 through 4.

    He says, "For the time that has passed to feces for doing what the Gentiles want to do."

    And in this context, Gentiles is sort of a figure of speech for unbelievers.

    He says, "Living in sensuality, passions, drunkenness, orgies, drinking parties, and

    lawless idolatry."

    Do you see that Peter says, "Listen, Christians, we're done living life like it's one long

    beer commercial."

    All right?

    He says, "With respect to this, they are surprised..."

    The unbelievers are surprised when you do not join them in the same flood of debauchery

    and they malign you.

    Do you see that?

    He's saying that people are going to slander you, malign you, because you're different.

    You live as a citizen of heaven.

    You don't live a sinful lifestyle and lost people view that somehow as you condemning

    their sin.

    Lost people feel like when you try to follow Jesus.

    And even if you don't say a word, they feel like you're calling them out.

    "Oh, oh, oh, you think you're better than me?"

    "Oh, you don't do that stuff, oh, oh, Mr. Holier than thou, huh?

    Whatever happens to thou shall not judge, huh?"

    And you're like, "Well, I'm not judging.

    I just don't live that way because of my faith in Jesus Christ.

    They're going to hate you for that."

    And maybe you're like, "Well, you know what, though, Pastor Jeff, I wouldn't say anything

    to anyone because I believe.

    I believe in keep your religion to yourself."

    And I would say, "I ain't good either."

    According to Jesus.

    In Luke 9.23, Jesus said, "For whoever is ashamed of me, oh, oh, look at the end of my words.

    Of him will the Son of man be ashamed when he comes in his glory, in the glory of the

    Father and of the holy angels."

    Do you see that?

    End of my words.

    It's not just ashamed of Jesus.

    It's also being ashamed of what He said.

    It's being ashamed of what He taught.

    So what do we do?

    We try to avoid persecution by making the gospel tolerable.

    And we say things like, "Well, there's not just one way to heaven.

    You know, we're all kind of on our path.

    And as long as you're sincere, I think God sees that.

    And there's not just one way to heaven.

    I don't really think there's a hell.

    You know, I know there's some Christians that believe that.

    But I don't really think that's - I don't really think a loving God would send somebody to

    hell.

    And you know what, man?

    Love is love, right?

    And we're ashamed of what Jesus said when we talk like that.

    When you're with your family, your unsafe family members specifically, when you're with your

    unsafe friends, when you're at the workplace, the sort of just kind of hides your faith.

    We're ashamed of Jesus' words.

    It's a problem.

    Try this.

    Try saying things like, "I believe that marriage is for a man and a woman because that's what

    God said."

    Say things like, "I believe that the unborn are people who deserve to live."

    Try that one.

    Try, "I believe that Jesus is the only way to heaven because He's the only one who died

    for my sin and rose from the dead to promise eternal life."

    He's the only one who did that.

    So I believe He's the only way to heaven.

    Say that.

    People will hate you.

    And you're going to be persecuted for righteousness' sake.

    And you're like, "You know what, Pastor Jeff, the world is rough, man.

    The world's rough.

    It's rough out there.

    It's not just the world.

    Some of the worst persecution of Christians happens in the church.

    Think about this.

    Jesus' ministry.

    Who gave Jesus the most problems?

    Was it the unsaved pagans?

    It was the hardcore religious people, wasn't it?

    And what about the book of Acts?

    The book of Acts, the first four chapters, it's attacks from the outside, still from religious

    people, but it was attacks outside the church.

    And the church was standing strong.

    And then what happened in Acts chapter 5 and chapter 6?

    All the problems came from within the church.

    And things really got hard then.

    And church, I've got to tell you, the worst insults that I've ever received, the worst

    slander about me that's ever been spoken, the worst accusations that I've ever experienced

    have come from church people.

    It shouldn't be that way.

    That's how it is.

    And maybe there are some people sitting here.

    And if we're being honest, some of the ways that you're talking about people and the leadership

    of the church, you're being divisive.

    And maybe you're not the persecuted.

    Maybe you're the persecutors.

    You're like, well, why would church people do that?

    Same reason.

    You take a stand on what the Bible says.

    You stand for righteousness.

    Blushly, worldly-minded people in the church are going to attack you.

    By the way, look at verse 11 again.

    Jesus says, "Blessed are you when others revile you."

    Notice He didn't say "if."

    Like this is going to apply to some of my followers.

    No, He didn't say that.

    Listen, if you're a true follower of Jesus, it's when it's going to happen to you.

    You are going to be persecuted in some way, shape, or form to some degree for your faith.

    This is for all true disciples.

    And if you're not getting any kind of backlash because of your faith in Jesus Christ, that's

    actually a bigger problem than if you're facing persecution.

    This is for all true followers.

    Paul says this in 2 Timothy 3.12, in case it's unclear.

    "Indeed, all who desire to live a godly life in Christ Jesus will be persecuted."

    So you think you're going to stand for Jesus and Satan's kids aren't going to hate you?

    Let's not be so naive.

    That's who the persecuted are.

    You're like, "Wow, so why are we congratulating them?"

    Well, let's look at the text.

    First time, why would we congratulate people that are hated, persecuted for righteousness'

    sake?

    Well, look what Jesus says, "For theirs is the kingdom of heaven."

    The kingdom of heaven.

    We talked about this, didn't we?

    It's the place where Jesus is ruling.

    Like, where is the kingdom of heaven?

    Right now, it's in the heart of every believer.

    Hers is the kingdom of heaven.

    The first and last Beatitudes are bookended by this statement.

    That was the very first thing Jesus said.

    "Blessed are the poor in spirit, for theirs is the kingdom of heaven."

    What Jesus is saying is the first thing, and the last thing you need to know is when you

    receive Him, you get His kingdom.

    Oh, and by the way, with all these Beatitudes, all of these results, all of these things

    we've been congratulating people for, you realize every single promise, every congratulation

    of every Beatitude are all facets of a diamond called salvation.

    These are all just figures of speech describing salvation.

    Receiving the kingdom of heaven, that's salvation.

    Being comforted by God, that's from salvation.

    Inheriting the earth, salvation.

    Being satisfied, only in salvation.

    Receiving mercy, that's salvation.

    Being able to see God, that's salvation.

    Being called a Son of God, that's adoption, which is, tell me, salvation, right?

    Receiving the kingdom of God is salvation.

    So why are we congratulating those hated because of Jesus?

    Because it proves that Christ is in you.

    Wait, wait, you mean people who would hate Jesus if He were here, hate you instead because

    you remind them of Jesus?

    That.

    That is a high honor.

    That is a really high honor.

    And somebody right now is like, "Oh, you know what, Pastor Jeff, I don't think we should

    think that way."

    And I would say, why not?

    The early disciples did.

    Acts chapter 5 says, "When the counsel had called in the apostles, they beat them and

    charged them not to speak in the name of Jesus and let them go."

    Now I would think the next statement would be, and the apostles left cursing them under

    their breath, the apostles left crying, "Why God, why did this happen to me?"

    That's what I would think the next line would be.

    But you see what the next line is?

    It says, "Then they left a presence of the counsel rejoicing that they were counted worthy

    to suffer dishonor for the name."

    See that the early apostles, they weren't waiting for Harvest Bible Chapel to have our

    little congratulations party before they started celebrating.

    They were congratulating themselves.

    What an honor to so act like Jesus that sinners treat you like Jesus.

    That's an honor.

    And that is why we're congratulating those who are persecuted.

    So there's one more question that we have to answer today.

    The third question on your outline.

    How do I respond to being persecuted?

    How do I respond to being persecuted?

    You know, this beatitude is obviously very different than the rest.

    The other beatitudes are about what happens in me.

    But this beatitude is about what happens to me.

    But you know another difference is this is the only beatitude that Jesus elaborates on

    right here.

    And you're like, "Wait a minute.

    Is this the part of the sermon where you tell me how to be persecuted?"

    No.

    I don't need to tell you how to be persecuted.

    You follow Jesus Christ, you will be.

    That's the point.

    You strive to live this kind of a life.

    You will be.

    The question that we need to answer is how do I respond to that?

    That's the question.

    And the answer is not retaliate.

    "I'll get you for this."

    It's not that.

    It's not resenting people like, "I hate you for this."

    It's not that.

    And it's not even becoming depressed or sorrowful.

    Like, "I hate this."

    It's not that either.

    Look at verse 12.

    Because Jesus actually tells us how to react.

    Look at this.

    "Rejoice and be glad for your reward is great in heaven.

    For so they persecuted the prophets who were before you."

    Jesus says, "Here's how you react.

    People hate you because you follow Him?"

    Jesus says, "Rejoice."

    And you're like, "Really?

    Yeah.

    Jesus actually doubles down on that, doesn't He?

    He says, "Rejoice and be glad."

    Why should I rejoice and be glad when people are against me because of Jesus?

    Why would I do that?

    How in the world is that an occasion for happiness?

    Well Jesus tells us that too.

    We don't have to guess.

    But He tells us right here.

    So the three reasons to rejoice in persecution, jot these down.

    I'm going to go through these quickly.

    These are the three reasons Jesus gives right here.

    Number one, persecution proves, "I belong to Jesus."

    We already touched on this briefly already.

    But like the rest of the Beatitudes, there's a congratulations on what results.

    He says, "Yours is the kingdom of heaven," meaning you belong to Jesus.

    Do you want to know if your faith is real?

    Or would you just rather stumble through life wondering, "Do I really believe?"

    I mean, do I really believe in Jesus Christ?

    Is my faith a real thing or is it just kind of in my head or have I deceived myself?

    Is my faith real?

    Well, your faith needs tested and there's only one way that happens.

    See what Peter says again.

    First Peter 1, he says, "In this year rejoice."

    Oh, there's rejoice again.

    For what Peter?

    "Now for a little while, if necessary, you've been grieved by various trials, persecution

    being a big one, so that the tested genuineness of your faith, more precious than gold, that

    perishes though it is tested by fire, may be found to result in praise and glory and

    honor at the revelation of Jesus Christ."

    Well, here's the point.

    Anyone can say that they believe in Jesus Christ at a prayer meeting.

    Or go to a small group and say, "I just want you to know I believe in Jesus Christ.

    Do you think there's going to be any pushback there?"

    No, there's not.

    It's easy to say it there.

    But do you still believe when it's not so popular?

    Do you still believe when you're insulted for it?

    When you're rejected for it?

    When you're falsely accused because of it?

    Do you still believe when your faith costs you something?

    You see, when following Jesus is painful, but you refuse to walk away because His promises

    are so glorious and His ways are so right?

    When Jesus Himself is so worthy, you don't really prove to Jesus what your faith is made

    out of.

    As much as you've proven to yourself what your faith is made out of, because I've got

    a feeling Jesus already knows.

    That's reason to rejoice.

    Resurrection proves I belong to Jesus.

    Number two, I rejoice.

    I have a reward in heaven.

    Look at verse 12 again.

    "Rejoice and be glad for your reward is great in heaven."

    Be like, "Well, what's your reward?

    What's your reward?"

    Well, there's all kinds of rewards in heaven.

    Actually, you could kind of look at heaven as one big reward, right?

    And I mean, you've got this, "There's no sickness, and there's no war, there's no unhappiness."

    Oh, how about the best thing in heaven?

    Jesus Himself.

    All of that's true.

    And at the same time, the Bible says that each individual gets special individual rewards.

    And how much of these you get is based on how you live now, including facing persecution

    because of Jesus.

    Saint Corinthians 5:10, Paul says, "For we must all appear before the judgment seat of

    Christ so that each one may receive what is due for what he has done in the body, whether

    good or evil, there's different levels of rewards based on your faithfulness now, based

    on your faithfulness in the face of persecution."

    Like, "All right, well, what are those rewards then?"

    I don't know.

    But here's something I do know.

    Jesus says they're great.

    And if Jesus says something is great, that's what I was thinking.

    If Jesus says it's great, then it must be pretty great.

    If God Himself refers to something as being great, then it must be spectacular.

    So church, can we just believe Jesus and wait 15 minutes and find out what it is?

    I'm going to tell you all the stupid insults and slander are going to look pretty petty

    in light of whatever Jesus has for you.

    And that's a reason to rejoice.

    I have a reward in heaven.

    Number three, third reason to rejoice.

    And the face of persecution is, "I'm in good company.

    I'm in good company."

    Look again, verse 12.

    Jesus says, "Your reward is great in heaven."

    But then he taxed on this statement too.

    He says, "For so they persecuted the prophets who were before you."

    Are you being persecuted for your faith to some degree in some way?

    And if you follow Christ, you should be.

    Well Jesus reminds us here, "You're in good company."

    I mean, man, think of the people in the Old Testament.

    Abel, Moses, David, Elijah, Isaiah, Jeremiah, Daniel.

    You're in some pretty good company.

    Oh, how about Jesus himself?

    You know, Jesus spoke of this in John 15 when he said, "Remember the word that I said to

    you, a servant is not greater than his master.

    If they persecuted me, they will also persecute you.

    If they kept my word, they will also keep yours."

    Okay, hang on.

    How is this a motivation to rejoice?

    How?

    Okay, so you're saying I should be motivated by the fact that other people were persecuted

    too?

    Like, how is that a motivation?

    You know, we love the name drop, don't we?

    Oh, you say you don't.

    You say you don't.

    You run into somebody famous at the airport and keep your mouth shut.

    You won't.

    I ran into Jerome Bettis at the airport one time, literally ran into him.

    Like physically, ran into him.

    I knocked him back about five yards.

    Okay, I made that part up.

    I did make that part up.

    We love the name drop.

    I felt good telling that story.

    Why do we do that?

    Why do we name drop?

    Because there's something in us that we're kind of proud of our associations.

    You know what I mean?

    There's something in us that we like that.

    Four years ago, Aaron and I were at a church conference in Orlando.

    And we were having breakfast.

    It was this big dining room.

    Aaron and I were having breakfast.

    And this stranger comes and sits at our table.

    He just sits there literally right beside me.

    And dude was so weird.

    Now listen, I am not criticizing.

    I'm weird.

    My wife married weird.

    All right?

    I'm not criticizing.

    The dude was just strange.

    He just sat down with us.

    He had these giant like plastic rimmed glasses like really big.

    And he had this enormous mustache.

    He looked like a cartoon character.

    And if you know me, I was like so fascinated by him.

    I think people were so fascinating.

    But when like this cartoon character sits down, he was so strange.

    And he was going on and on and on about some exercise bike that he bought.

    I'm like, they're still making exercise bikes?

    Like people are still doing that?

    You can buy a bike with two wheels and take it on the road.

    Like he was so strange.

    But he sat there and talked to Aaron and I the whole breakfast about his exercise bike.

    And then he gets up and leaves.

    And Aaron and I are like, who was that?

    Well then we go into the auditorium for the conference.

    And Aaron and I take our seats.

    And there's a time of worship.

    And then somebody gets up and announces.

    They're like, we'd like to introduce our main speaker for the event.

    Paul Tripp.

    He came out on the stage and Aaron and I are like, that's him.

    That's the guy we had breakfast with.

    I walked around the rest of the conference like, I don't want to brag or anything.

    But I had breakfast with Paul Tripp.

    You know, it was just kind of a thing we do once.

    Yeah.

    Oh, it was great.

    We were talking mustaches and exercise bikes.

    Are you being persecuted because of your faith?

    Do you realize that's the occasion for the ultimate name draw?

    You're like, I get to be hated because of Jesus.

    Do you realize what that means?

    I'm in company with the Lord of the universe.

    They can't get him so they come after me.

    Isn't that awesome?

    I'm with Jesus.

    Way cooler than Paul Tripp, by the way.

    When you feel like your faith has made you an outcast, hey, hey, that's just for now.

    Someday you're going to be walking around heaven with the prophets who came before us

    who were persecuted for their faith and you're going to look around these people in heaven

    and say, you know what?

    It was rough at times being insulted, being slandered, but now I see that I'm in good company.

    That is a reason to rejoice.

    So as our worship team makes their way back up to the platform here, I have to ask you,

    has being a Christian resulted in people reviling you?

    Has being a Christian resulted in people insulting you and lying about you?

    Do people hate you just because you follow Jesus?

    Well then, on behalf of the elders, the ministry team, and all of the nursery workers at Harvest

    Bible Chapel, we would like to wish you a truly heartfelt congratulations.

    Yours, yours is the kingdom of heaven.

Small Group Discussion
Read Matthew 5:10-12

  1. What was your big take-away from this passage / message?

  2. What are different ways persecution is carried out? Have you ever personally been persecuted because of your faith, on some level? If not, why not?

  3. Read 1 Peter 4:3-4. What exactly motivates nonbelievers to slander Christians who refuse to live a sinful lifestyle?

  4. Why do you think Christians aren’t persecuted in America the way Christians are persecuted in other countries?

  5. In your opinion, which of Jesus’ reasons for rejoicing in persecution is the most compelling / motivating? Proof of salvation, reward in heaven, or being in good company?

Breakout
Pray for one another.

Congratulations to the Peacemakers

Introduction:

Congratulations to the Peacemakers! (Matthew 5:9)

Who are the Peacemakers?

Those who Love unity and actively seek to Promote and Defend it in all circumstances.

Why are We Congratulating the Peacemakers?

For they shall be called Sons of God.

Galatians 2:11-14 - But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy.

How Can I Become a Peacemaker?

  1. By Resting in the peace that Christ purchased for me.

    Ephesians 2:13-14 - But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.

    Colossians 1:20-22 - And through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.

  2. By valuing the good of others above my Feelings and Preferences .
  3. By having a healthy view of Conflict .
    1. I shouldn't Desire it.
    2. I shouldn't Avoid it.

      Romans 12:18 - If possible, so far as it depends on you, live peaceably with all.

Sermon Notes (PDF): BLANK
Hint: Highlight blanks above for answers!

  • Maybe you have a hard time being happy for anyone else besides yourself.

    Maybe you're envious of the person you're supposed to be congratulating.

    You know, at times we all struggle with truly congratulating other people.

    But do you know whose congratulations are always 100% genuine, heartfelt, and passionate?

    Jesus Christ.

    Over the past two months, we have been digging into the beatitudes.

    These are Jesus' blessed statements from the Sermon on the Mount, where he congratulates

    those who we would never think to congratulate on our own.

    We've already seen him congratulate the poor in spirit, those who mourn, the meek, those

    who hunger and thirst for righteousness, the merciful, and the pure in heart.

    Jesus doesn't congratulate these people to make them feel good about themselves.

    He truly congratulates these individuals because he means it.

    He gives his most sincere congratulations to his followers who choose to go against the

    grain and be different than the rest of this world because he knows that they will experience

    eternal rewards that defy expectation and imagination.

    So this morning, we will zero in on Jesus' next round of heartfelt congratulations to

    the peacemakers.

    So let's join our Lord and Savior in congratulating the peacemakers, okay?

    Great job, everybody.

    I'm very proud of you.

    In all seriousness, this is such a chaotic world, isn't it?

    Hatred, slander, betrayal, shattered relationships, broken families, murder, and war all around

    us and in our faces 24/7.

    Do you ever get tired of it?

    I know that I do.

    There is so much trouble in so little peace.

    There are so many trouble makers and so few peacemakers.

    I hope and pray the Lord will use His word this morning to recruit more peacemakers in

    this room and watching online for the work of His kingdom.

    So let's go to the Lord in prayer.

    Please pray for me to faithfully communicate God's word and I will pray that you faithfully

    receive and submit to it.

    Father, we thank you for this most important appointment of the week.

    We come together as your people to worship you together and come under the preaching

    of your word.

    But maybe take this seriously.

    Maybe take what your word has to say to heart and live it out, not just today, not just

    the rest of this week, but the rest of our lives.

    We thank you in advance for what you will do.

    We ask all this in Jesus' name.

    Amen.

    So as Pastor Jeff and Pastor Rich have said over the course of this series, the Beatitudes

    are not random and isolated statements to be read and understood on their own.

    The Beatitudes are like steps on a staircase and rungs on a ladder that work together to

    lead us towards a specific destination.

    This means that we cannot become peacemakers until we walk the previous steps and climb

    the rungs that Jesus has already laid out before us since the beginning of February.

    With that in mind, let's read the entire Beatitudes and really keep track of what Jesus is telling

    us here.

    Matthew chapter five verses one through 10.

    "Seeing the crowds, Jesus went up on the mountain, and when he sat down, his disciples

    came to him, and he opened his mouth and taught them, saying, 'Blessed are the poor in spirit,

    for theirs is the kingdom of heaven.

    Blessed are those who mourn, for they shall be comforted.

    Blessed are the meek, for they shall inherit the earth.

    Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

    Blessed are the merciful, for they shall receive mercy.

    Blessed are the pure in heart, for they shall see God.

    Blessed are the peacemakers, for they shall be called sons of God.

    Blessed are those who are persecutor for righteousness sake, for theirs is the kingdom

    of heaven."

    So let's follow the logical flow of what Jesus is preaching here.

    You cannot be a peacemaker if you do not recognize your spiritual bankruptcy before

    a holy God.

    You cannot be a peacemaker if you do not mourn over your sin and seek after repentance.

    You cannot be a peacemaker if you are not meek and do not put aside your self-interest

    for the ultimate interest of God's glory.

    You cannot be a peacemaker if you have no appetite for the things of God.

    You cannot be a peacemaker if you demand mercy for yourself but you refuse to show mercy

    to other people in your life.

    And finally, you cannot be a peacemaker if your heart is set on perversion rather than

    purity.

    At this point, you may be thinking, "Okay, Taylor, I get it.

    I need to exhibit all the rest of the Beatitudes to be a peacemaker."

    But what is a peacemaker?

    Who are the peacemakers?

    Well you must have read my mind or pay attention to the whole entire series and how it really

    rolled out before you.

    But that is the first question on our outline this morning.

    Who are the peacemakers?

    In the original Greek, the term "peacemakers" only used once in the entire New Testament

    and it's found right here in the Beatitudes.

    Is a compound word of peace and to make or to do?

    Let's unpack each individual word so we can better understand the whole term.

    In Scripture, peace is such a beautiful concept that goes so far beyond our limited American

    definition.

    To most people in this country, here is what peace looks like.

    Gas prices are down and there's no major wars right now.

    We can breathe easy for a minute.

    Or yay, no one's fighting in my family today.

    We have peace.

    The biblical definition of peace is so much greater than that.

    That is a worldly view of peace that is based on circumstances and what happens to you.

    It can easily be changed and stolen away.

    Biblical peace is way more than the absence of conflict in your life.

    Biblical peace is the presence of God in your life.

    The missing puzzle piece in your soul has been found and filled.

    You experience a sense of fullness and completeness that no one else can take away from you.

    It is an eternal reality that works its way outward into your life and other people around

    you.

    And there is no true peace apart from the one true God.

    There is no true peace apart from submission to Jesus Christ as Savior and Lord.

    And the word make and peacemaker brings an important reality into focus.

    Peace isn't just something for you to experience on your own.

    It is meant to be shared with others.

    For this to happen, you must be active and not passive.

    Peace is what you need to be taken to bring this God-given peace to others.

    So here is the definition of peacemakers that I want you to write down and meditate upon

    for the rest of this week.

    Who are the peacemakers?

    Those who love unity and actively seek to promote and defend it in all circumstances.

    When you put the words peace and make together, you don't get a picture of someone just sitting

    back in their lazy boy recliner saying, "Man, I love peace.

    I love them.

    People get along.

    That's my jam.

    Can't really do much about it."

    That's a peacemaker, not a peacemaker.

    Peacefakers talk of big games.

    But do nothing to back up their empty words.

    While peacemakers do something about their desire for harmony with the people who God

    has placed in their lives.

    Peacefakers pretend like nothing is wrong.

    But they seed with anger on the inside.

    While peacemakers refuse to sweep issue after issue onto the rug, they just rip the rug

    up to deal with all those issues.

    Peacefakers put the ball other people's courts when it comes to resolving disagreements.

    While peacemakers grab the ball and run with it.

    Peacefakers do nothing to contribute to the solution.

    While peacemakers find God's answer, the problem.

    Now, some people take a sinful step beyond peacemakers.

    Some people take a sinful step beyond peacemaking and become peacetakers.

    Where they realize that or not, peacetakers prefer dysfunction.

    And they actively seek the dismantle unity everywhere they go.

    Peacefakers, actually peacetakers stir the pot on purpose.

    They toss grenades in the people's laps.

    And then they act like they did nothing wrong.

    They act like they're totally innocent in the situation.

    While peacemakers seek to diffuse tough situations with the Word of God in a calm attitude.

    Peace takers look at conflict as a contest to win.

    While peacemakers look at conflict as an opportunity for relationships to be restored.

    Peace takers badmouth those they have conflicts with to make themselves look like the good

    guys in the situation.

    While peacemakers refuse to speak poorly of anyone out of respect for people's public

    reputations.

    I want to challenge you this morning to figure out which label best describes you.

    Are you a peacemaker who puts on a performance?

    Are you a peacetaker who makes matters worse?

    Or are you a peacemaker who brings people together?

    It's so easy to spot peace faking and peace taking tendencies in others.

    But it's so difficult to see it within yourself.

    You can ask your loved ones for their perspective in counsel.

    Talk to your spouse, your kids, a close friend, a pastor, an elder at harvest after service.

    Others can point out the blind spots that you cannot see on your own.

    But I beg you, please do not assume that you're doing just fine in this area of life.

    Evaluate yourself and allow others to evaluate you as well.

    So we figured out who the peacemakers are and who they are not.

    Now we need to answer the second question of the morning.

    Why are we congratulating the peacemakers?

    Why are they worthy of these big balloons that Pastor Jeff pointed out earlier?

    Why are they worthy of this big party?

    Well Jesus clearly tells us why in Matthew chapter 5 verse 9.

    He says, "Blessed are the peacemakers for they shall be called sons of God."

    So why are we congratulating the peacemakers for they shall be called sons of God?

    I don't want to bore you with my seminary homework, but in the original Greek, "shall

    be called" is a verb in the continual future, passive tense.

    And some of you who didn't do very well in English like, "What in the world does that

    mean?"

    Let me make it really simple for you.

    Jesus is describing something that will be repeatedly declared about peacemakers in eternity.

    On this earth, peacemakers are often misunderstood.

    In this life, Christians are hit with the wildest of lies and accusations.

    Has that ever happened to you personally?

    A family member cuts ties and walks away even though you did nothing wrong.

    Someone at work causes others to think poorly of you because of a slight that has no basis

    in reality.

    A friend turns his or her back on you for seemingly no reason.

    In our culture, biblical peacemakers are called a lot of rude and untrue things.

    But if you are a genuine peacemaker, take heart in this astounding truth.

    One day, all of heaven will openly and eagerly acknowledge what is already true of you right

    now.

    You are a child of God.

    More specifically, you are a son of God.

    Ladies, you may be scratching your heads and thinking, "I'm a son, but I'm a woman.

    I don't want to be called a son of God."

    Trust me, you really do.

    2,000 years ago, sons were the ones who received the inheritance.

    They were heirs of so many blessings and privileges.

    In God's family, His daughters are treated like sons and heirs of His infinite riches.

    Both men and women enjoy the reward of sonship.

    We aren't equal footing with one another.

    Whether you're a man or a woman, you do not earn your sonship by being a peacemaker.

    You simply demonstrate your sonship by being a peacemaker.

    Let me encourage you.

    Those who label you with hateful names right now are showing themselves to be children of

    the enemy.

    Children of Satan who follow in His footsteps of slander and accusation.

    While you prove yourself to belong to your heavenly Father when you follow in His peaceful

    footsteps and refuse to sink to the level of this world.

    Sometimes my kids don't act the way that I would like them to in public.

    They can really embarrass me at the store by yelling, "No!" or questioning me.

    To be honest, in those moments, I wish I could take a massive step away from them and just

    say, "Whose child is this?

    There's a lost kid here.

    Excuse me, I need help.

    Can any other parents relate to me?"

    Okay, you know exactly what I'm talking about.

    Thank you, Jillian.

    One person was honest enough.

    Several years ago, my son, Sam, had a Christmas concert at school, and he was the only kid

    in the entire school who cried the whole time and didn't sing any of the songs.

    Kate and I just wanted to slide down in our seats and just fall through a trap door in

    the floor.

    Unfortunately, there was no trap door underneath of us.

    But the next year, Sam had a complete turnaround.

    He did awesome.

    He sang every song.

    He did all the motions, and he even gave the crowd a big thumbs up after he was done.

    I'll never forget how I felt in that moment with tears in my eyes.

    I wanted to yell out, "That's my son.

    That's my boy."

    God feels the same exact way about you if you're a peacemaker who actively seeks to promote

    and defend peace everywhere that you go.

    He wants everyone to know that you are one of his precious children.

    An eternity, the courts of heaven will ring out with God saying, "That's my child.

    He belongs to me.

    She is mine."

    Angels and other believers will wholeheartedly accept and agree with that truth.

    No one will ever misunderstand you ever again.

    You will be fully known by God and other believers forever.

    Does that sound worthy of congratulations?

    At this point, you may be thinking, "Okay, I get it.

    I know who the peacemakers are.

    I get what the reward is.

    I'm sold.

    How can I become a peacemaker?"

    Paul provides the answer to that question in Galatians chapter 2 verses 11 through 14,

    where he provides a personal example of peacemaking from his own life.

    Please turn there with me.

    Galatians chapter 2 verses 11 through 14.

    Galatians chapter 2 verses 11 through 14, "But when Cephas," that's the apostle Peter,

    "came to Antioch, I opposed him to his face, because he stood condemned.

    For certain men came from James.

    For before certain men came from James, he was eating with the Gentiles.

    But when they came, he drew back and separated himself, fearing the circumcision party.

    And the rest of the Jews acted hypocritically along with him.

    So even Barnabas was led astray by their hypocrisy.

    But when I saw that their conduct was not in step with the truth of the gospel, I said

    to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a

    Jew, how can you force the Gentiles to live like Jews?"

    This passage may seem random to you.

    It may seem off-topic, maybe thinking the word peace isn't even mentioned in these

    verses.

    It seems like Paul is picking a fight and causing trouble.

    But that's not true at all.

    I chose this passage because it demonstrates three important lessons about becoming a peacemaker.

    So how can I become a peacemaker?

    Number one, you're outlined by resting in the peace that Christ purchased for me.

    By resting in the peace that Christ purchased for me.

    You throughout biblical history, there was a tension between Jews and Gentiles.

    Jews held to restrict diet and schedule of worship while Gentiles did not.

    Gentiles did things that seemed very unacceptable to the Jews.

    And the Jews did things that seemed very strange to the Gentiles.

    These two groups didn't hang out and spend time together.

    They stayed as segregated as humanly possible.

    Their relationship was one of hostility, not peace.

    But that all changes with Jesus Christ.

    Christ came to bridge the massive gap between a holy God and sinful humanity in the process

    he did the same for Jews in Gentiles.

    Listen to what Paul has to say about this in Ephesians chapter 2 verses 13 through 14.

    But now in Christ Jesus, you who once were far off have been brought near by the blood

    of Christ.

    For He Himself is our peace, who has made us both one and has broken down in His flesh

    the dividing wall of hostility.

    There are many differences.

    Cannot compare to their greatest similarity, salvation in Jesus Christ.

    Before the cross, there was a wall that divided Jews and Gentiles from one another, but it

    has been torn down by the death and resurrection of Christ.

    Both Jewish and Gentile believers belong to the same God, have been adopted into the same

    family and have experienced the same peace.

    But this doesn't mean that Jewish and Gentile believers always sing kumbaya around the camp

    fire and enjoy perfect peace during the days of the early church.

    Peace must be actively promoted and defended or both parties are going to fall back into

    bad habits.

    And that's what happens in this passage.

    The apostle Peter becomes a part of the problem.

    He used to eat with the Gentiles and now he decides not to.

    Unity is broken.

    Peace is disturbed.

    Paul and Barnabas and the rest of the people they led astray are acting like peace takers

    and not peacemakers.

    They are trying to rebuild the wall that Christ has already demolished.

    They are making the gospel look very bad.

    And Paul is very concerned that they are making Christ look bad.

    And they are ruining the reputation of the church.

    So Paul knows he can't stand by and do nothing.

    Paul can recognize this issue because his spiritual antenna is always up to catch anything

    that threatens the unity of the church.

    Paul can seek after the right solution because he cares about the gospel more than anything

    else.

    Paul can be a peacemaker because he has personally rested in the peace that Christ purchased

    for him on the cross.

    As I said earlier, only Christians can enjoy the peace that God offers.

    You cannot share the peace of Christ if you have not personally experienced the peace

    of Christ for yourself.

    So I have to ask the most important question of the entire message.

    If you're just totally tuned out, please tune back in.

    Are you at peace with God?

    Are you at peace with God?

    And I know that question may seem so dumb to some of you.

    And you may say, "Well, of course I'm at peace with God.

    I'm sitting here, aren't I?

    I'm a good person.

    I do the right thing.

    If I weren't on good terms with God, I wouldn't be sitting here."

    All of those answers are wrong and unbiblical.

    Your peace with God has nothing to do with you and your list of accomplishments.

    Your peace with God has everything to do with Jesus Christ and what He has accomplished.

    Apart from faith in Jesus Christ, you hate God.

    No matter how much you say that you love Him, you are an enemy of God.

    You were at war with Him, not at peace with Him.

    But the great news this morning is that doesn't have to be true of you any longer.

    Colossians chapter 1 verses 20 through 22 tells us this, "That Christ came to reconcile

    to himself all things, whether on earth or in heaven, making peace by the blood of His

    cross.

    And you who once were alienated and hostile in mind doing evil deeds, He is now reconciled

    in His body of flesh by His death in order to present you holy and blameless and above

    reproach before Him."

    Christ purchased never-ending peace on the cross with His precious blood.

    But that peace can only be given to you if you ask for it and you accept it.

    You can be at peace with God right now if you turn from your sin and turn towards Jesus

    Christ for forgiveness and eternal life.

    If you confess with your mouth that Jesus is Lord and believe in your heart that God raised

    from the dead, you will be saved.

    You will transform from an enemy of God into one of His beloved friends.

    So the first step to become a peacemaker, you must first bow the knee to the Prince of Peace

    who freely offers what the world can never give.

    How can I become a peacemaker?

    Second step, by valuing the good of others above my feelings and preferences.

    By valuing the good of others above my feelings and preferences.

    Since Paul is so concerned with the integrity of the gospel and the unity of the church,

    he deeply cares about the ultimate good of his Christian brothers and sisters, Jewish

    and Gentile alike.

    But before we can talk about what Paul says and does, let's talk about what he doesn't

    say and do.

    First of all, he doesn't take Peter's side and ignore the Gentiles.

    But also notice from this text that Paul doesn't sidebar the Gentiles and say, "Man, I can't

    believe what Peter and Barnabas are doing to you guys.

    They are such jerks.

    You should be so angry with them and ignore them right back."

    That wouldn't be good for the Jews or the Gentiles.

    That would be childish behavior that belongs in the school playground and not in the church.

    Kids are obsessed with their feelings and preferences.

    I don't want milk in the blue sippy cup.

    I want it in the orange sippy cup.

    Kids not naturally care about the good of others.

    Susie's so weird.

    I'm not going to sit with her at lunch.

    Billy was mean to me, so I'm never going to talk to him ever again.

    I'm not going to say sorry and you can't make me.

    You may smile at those examples, but you may not be much better.

    So many professing Christians are little kids wearing adult clothes.

    They look like grown-ups.

    They certainly do not act like grown-ups.

    I have to ask you this morning, is that you?

    Are you a little kid in the church wearing adult clothes?

    Do you keep a mental file with personal offenses?

    Do you give the silent treatment to those who offend you or offend a loved one?

    Do you ignore people who frustrate you?

    Do you completely write people off?

    Face those ungodly attitudes and behaviors with godly disciplines.

    If someone offends you in a small way, you don't have to dwell on it and hold on to it.

    You can let it go.

    Proverbs 1911 says, "It is your glory to overlook and offense."

    That should become the new life first for many of us in this room.

    If someone maybe in the aisle next to you constantly annoys you and frustrates you instead of writing

    them off, write them notes of encouragement.

    And I promise you, your attitude towards this person will begin to change.

    If someone sins against you and refuses to apologize, pray for that person every single

    day.

    I can tell you from personal experience, it is so hard to hold on to anger and bitterness

    towards someone that you constantly lift up before the throne of grace.

    Harvest, it's time to put childish ways behind us.

    It's time to grow up and become peacemakers.

    It's time to put yourself last so others can come first.

    It's time to care more about the good of others than your petty preferences and flaky feelings.

    It's time to stop caring about what you want and to start caring about what other people

    need.

    How do I become a peacemaker finally by having a healthy view of conflict?

    By having a healthy view of conflict?

    So we've covered what Paul does not say and do.

    Now let's talk about what he does say and do to promote and defend peace at Antioch.

    Galatians 2.11 says that Paul opposes Peter to his face.

    And according to verse 14, Paul did this in front of everyone.

    Peter sinned publicly so he must be rebuked publicly.

    In verse 14 also lays out exactly what Paul says.

    If you though a Jew live like a Gentile and not like a Jew, how can you force the Gentiles

    to live like Jews?

    In other words, you are acting so too faced right now.

    You used to eat with the Gentiles, but now you act like they're inferior and they have

    to keep the Old Testament laws to be at the table with you.

    Cut it out right now.

    Paul isn't rude, but he is firm.

    Paul proves that peacemaking sometimes involves direct and uncomfortable conversations.

    A bone must be reset before it can be repaired.

    A wound has to be cleansed and disinfected before it can be healed.

    For a plant to thrive, the parts that are dying need to be cut off and primed.

    Biblical peace cannot be enjoyed in Antioch apart from this conflict between Peter and

    Paul.

    We often think that conflict gets in the way of peace, but sometimes it is the way towards

    peace.

    Paul has a healthy view of conflict which makes him a productive peacemaker.

    Every single one of you in this room, and myself included, we need to imitate his example

    and view conflict the way that he did.

    So what is a healthy view of conflict?

    Well really quickly, letter A in your outline, I shouldn't desire it.

    I shouldn't desire it.

    Paul isn't a fake tough guy looking to get into fist fights and arguments.

    He isn't making big deal out of nothing.

    He isn't just blow up at people who rub him the wrong way.

    Paul doesn't desire conflict and neither should you.

    But maybe you do desire conflict.

    Maybe you like drama when it pops up and you add fuel to the fire with gossiping and complaining.

    But please, don't be hungry for the next controversy, debate, and dispute.

    Instead, work hard to be the calmest and most collected person in every single room.

    Endeavor to be the person that other people invite into conflict because you are known

    for your helpfulness, your humility, and your wisdom.

    For this to happen, you must be quick to listen.

    Slow to speak and slow to anger.

    Or what is a healthy view of conflict?

    Letter B, I shouldn't fear it.

    I shouldn't desire it, but I shouldn't fear it.

    Paul isn't afraid of conflict.

    He isn't pacing on Antioch wondering what's going to happen if he opposes Peter.

    Oh no, what's going to happen?

    Were people going to think about me?

    No, he is confident.

    He's confident not in himself, but in the word of God and the spirit of God who lives

    within him.

    If you want to become a peacemaker, you have to get over your obsession with being liked

    and appreciated by everyone.

    When you are convinced that God approves of you, the disapproval of mere human beings

    loses its hold.

    And sometimes you need to hurt someone's feelings to tell them the truth.

    You can't make a peace on without breaking a few eggs.

    You can't rise above a painful situation without stepping on a few toes.

    You will fear conflict if you care more about the opinion of man than the commands of God.

    This may be hard for you to believe because I'm a pastor and I talk in front of people

    all the time, but I was painfully shy growing up.

    And I used to dread ordering food at a restaurant.

    And so I made my family do it for me.

    And my family who's not here right now, but they'll be happy to tell you more about that

    later on.

    So I used to tell them, "Okay, I'll give them my order."

    They would tell the waiter or they'd go to the cashier and tell them what I wanted.

    But there was just one particular Sunday after church growing up, my family was done.

    They were done with my avoidance tactics and they forced me to go up and order my own chocolate

    frosty at Wendy's.

    I got to tell you, I was terrified.

    I'll never forget that moment, just shuffling up to the counter with my crumpled up $1 bill,

    getting to the cashier, putting my head down, putting my hand up and saying, "Smell frosty."

    Guess what?

    Everything worked out just fine.

    The cashier was nice and I was able to enjoy the blessing of eating a chocolate frosty

    they ordered myself.

    I'm so glad that my family forced the issue and I stopped avoiding this important task.

    Maybe you need to force the issue.

    Maybe you need to stop avoiding the important task of dealing with a specific conflict in

    your life.

    If you need to confront someone or have a painfully honest conversation, do not procrastinate.

    Do not push it off any longer, rip off the bandit and do it today, not tomorrow, not next

    week and not some magical may have time when things slow down because guess what?

    Things are never ever going to slow down.

    You may be wondering, "Didn't Pastor Jeff already tell me this two weeks ago during his sermon

    on mercy?

    Jeff, didn't you say this already?"

    Yeah, he did say that.

    But did you listen?

    Did you follow through?

    Or did you decide not to listen and not to follow through?

    Now is your chance.

    Stop avoiding conflict because by doing so, you are delaying the blessing of true peace.

    And I know what some of you are thinking right now.

    Taylor, that's all well and good, but you don't know my spouse.

    He or she is so stubborn.

    You don't know my family.

    They are never going to change.

    Or you don't know that situation in my friend group that history is so long, it's so messy.

    My attempts to make peace will fall on deaf ears and not accomplish anything.

    Well, it seems like you have a very low view of what God is capable of.

    It seems like you've already decided that God cannot and will not change that person

    in situation.

    Is that mindset honoring to God?

    It's insulting to him.

    It's destructive to those you care about.

    It's harmful for your own soul.

    You have to take your eyes off of the results that you do or do not expect and choose to

    focus on your God-given responsibilities.

    What is your God-given responsibilities?

    Well, Paul tells us in Romans 12, 18, "If possible, so far as it depends on you, live peaceably

    with all."

    You are responsible for the action of your peacemaking, not the response to your peacemaking.

    You cannot control other people's actions and reactions, but guess what?

    You can control your actions and your reactions.

    Do your small part of peacemaking and trust God with His big part that He will take care

    of the results.

    As the worship team comes forward, I have some final questions for you.

    Are you sick and tired of giving into the temptation to be a peacemaker or a peacetaker?

    Are you ready to make some big changes?

    Have you truly rested in the peace that Christ purchased on the cross?

    Are you willing to place your feelings and preferences aside so you can focus on the

    good of others in the unity of this church?

    Are you willing to deal with conflict in the biblical and healthy way?

    If your answer to those questions is yes, then I want to offer you my heartfelt congratulations.

    Congratulations to the peacemakers.

    Congratulations to the peacemakers for you shall be called sons of God.

    Let's pray.

    Father, we come to you and we admit our faults.

    We admit our sins.

    Lord, there's not one person in this room who shouldn't be feeling the conviction of

    your word.

    All of us can be peacepakers or peacetakers in different ways and around different people.

    Lord, I pray that by your spirit we would stop.

    Lord, we would put off anger.

    We would put off bitterness.

    We would put off giving people the silent treatment.

    And we would put on unity and harmony and love.

    Lord, we thank you that you didn't turn your backs on us.

    We want nothing to do with you.

    But you pursued after us through your Son and you gave us your perfect peace.

    Lord, help us to pursue after others to share that peace that you have given to us.

    We ask all this in Jesus' name.

    Amen.

Small Group Discussion
Read Matthew 5:9 & Galatians 2:11-14

  1. What was your big take-away from this passage / message?

  2. What is biblical peace and how do we share it with others?

  3. How do you see yourself being a peace-faker or a peace-taker right now? How is the Lord calling you to address these issues and move forward?

  4. Which do you struggle with more: desiring conflict or avoiding conflict? Why are both harmful?

Breakout
Pray for one another.